George Schroeder loves college football. He just loves Jesus more. After over a quarter-century as a sportswriter, Schroeder found a new calling in ministry.
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It helps to remember that this Lutheran denomination has lost roughly half of its members during the last 50 years and insiders have suggested that it may die by 2050.
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(REVIEW) With no meaningful character arc and no coherent theme, “Honey Don’t!” leaves viewers adrift. It’s a detective story with no one to root for and nothing to say. Instead of delivering clarity in a chaotic world, it adds to the noise. In the words of Macbeth — adapted by Ethan Coen’s brother Joel in “The Tragedy of Macbeth” — the film is “full of sound and fury, signifying nothing.”
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(ANALYSIS) August 22nd marks the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief, a day established by the U.N. General Assembly to condemn acts of violence targeting individuals on the basis of or in the name of religion or belief.
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The Vistula, Poland’s longest river, snakes 650 miles north from the Tatras Mountains past Krakow and Warsaw to the Gulf of Gdańsk, where it empties into the Baltic Sea. Upstream from the capital, the river flows past Góra Kalwaria, a place the country’s Catholics revere as Nowa Jerozolima (or “New Jerusalem”).
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A Muslim convert who said he saw a vision of Christ while napping at a Ugandan mosque is recovering after his relatives beat him and destroyed his home. While Uganda is not included in Open Doors’ World Watch List of the 50 countries that are the worst persecutors of Christians, Uganda ranks 72nd in the world for Christian persecution.
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(ANALYSIS) A young J.R.R. Tolkien wrote: “The fume of the burning, and the steam of the fair fountains of Gondolin withering in the flame of the dragons of the north, fell upon the vale of Tumladen in mournful mists.” The battlefields were “cold and terrible.”
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(ANALYSIS) To create our new typology of the nones, we used a bit of machine learning. In this case, it was k-means clustering. It’s a pretty simple process, really. You pick some variables that you think that might be meaningful in creating categories and then let the algorithm find commonalities in the dataset.
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(REVIEW) “East of Wall” is a heartwarming and raw story about overcoming hardship and helping others. Unfortunately, its unusual style both helps and hinders our ability to connect with the people and experiences at the center of the drama. The film follows Tabatha, a rebellious horse trainer, who, after her husband’s death, wrestles with unresolved grief while providing refuge for a group of teens.
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(ANALYSIS) When someone says the term “Culture War,” the first issues that usually come to mind are access to abortion or same-sex marriage. These are two of the most well-known ‘social issues’ in American religion and politics over the last several decades.
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(ANALYSIS) This summer’s “Superman” is more than just another superhero movie. James Gunn's latest, starring David Corenswet, offers something different: A return to the character's core — not just as a cultural icon, but as a figure imbued with spiritual and moral gravity. Because Superman has always been religious. Maybe not explicitly, but unmistakably.
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This old-school journalism issue loomed over this week’s “Crossroads” podcast as we discussed a new essay in The Atlantic — “Why Marriage Survives” — by sociologist Brad Wilcox, director of the National Marriage Project at the University of Virginia.
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(ANALYSIS) There is an ongoing push to make chaplains available in public schools across the United States. Chaplains, also called spiritual caregivers, are religious professionals who work in secular institutions and can be of any tradition or none at all. Indiana is currently considering a bill that would allow chaplains in public schools to provide “support services.”
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(ANALYSIS) By reevaluating the Samson narrative, readers can move beyond the one-dimensional portrayal of him as an overly masculine brute. His story is not just one of strength but also of longing and deep emotional vulnerability. His riddle may not be a challenge meant to humiliate his enemies, but an expression of personal connection.
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(ANALYSIS) While Stephen Colbert retains a faithful congregation, some fans who loved his sly blend of satire and progressive Catholicism mourn his decision to preach to only half of America, said media scholar Terry Lindvall, author of "God Mocks: A History of Religious Satire from the Hebrew Prophets to Stephen Colbert,” published in 2015.
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(REVIEW) The book presents a Christian framework for everyday life that may resonate with readers of various faiths. However, the writing quality is uneven; while some chapters are accessible, others use complex language that may be challenging for some readers. Despite its limitations, this collection is worth reading in an age marked by AI, anxiety and burnout.
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A June terrori attack, the deadliest in recent memory, sent shockwaves through Syria's dwindling Christian population, communities that have endured in this ancient land for almost two millennia. Now, many fear they are witnessing the final chapter of one of Christianity's oldest continuous presences anywhere in the world.
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The case of a high school football coach praying on the field has been in the spotlight since the Supreme Court’s 2022 ruling. But another football controversy first emerged in 2015, when two Christian schools made it to the state championships. The games were run by the state’s athletic association. Officials barred them from conducting a prayer over the loudspeaker before kickoff.
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As students head back to the classroom, they’re likely to see the impact of local churches in their schools this year. A Lifeway Research study found that four in five U.S. Protestant pastors identify at least one way their congregations have engaged with local public schools in the last year. Only 18% of churches say they weren’t involved with area schools.
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(ANALYSIS) With a nod to digital life, Merriam-Webster has expanded its “influencer” definition to include a “person who is able to generate interest in something (such as a consumer product) by posting about it on social media.” Pope Leo XIV didn't use that term in his latest remarks on faith in the internet age, even while addressing the recent Vatican Jubilee for Digital Missionaries and Influencers.
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