(ANALYSIS) As the United States marks the 250th anniversary of the Declaration of Independence, debates about religious freedom continue to occupy the center of American public life.
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(ANALYSIS) For millions of Iranians — especially religious minorities — the central political question is no longer simply whether the Islamic Republic can reform itself. After decades of repression, including the criminalization of peaceful religious expression and the systematic restriction of independent faith communities, the deeper question is what kind of political future could realistically secure freedom of religion or belief (FoRB) for all Iranians.
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(ANALYSIS) One thing I am always probing the edges of is how deeply religion is embedded in each one of us. There’s a saying that bounces around the sociology of religion: “you may be done with religion but religion is not done with you.”
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(ANALYSIS) As the American and Israeli war with Iran unfolds, some American Christians are speaking of the conflict in biblical terms — mapping end-time prophecies on to current events in the Middle East. In a sermon on March 1, for example, John Hagee, founder of Christians United for Israel, described the war as part of a divine plan.
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(ANALYSIS) During the National Prayer Breakfast on Feb. 5, Paula White-Cain, senior adviser to the White House Office of Faith, introduced President Donald Trump as “the greatest champion of faith that we have ever had in the executive branch.” Taking the podium after her, Trump declared, “I’ve done more for religion than any other president.”
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(ANALYSIS) Political scientist Ryan Burge warns the aging Episcopal Church faces steep membership decline, with two-thirds of members over 60 and few young adults joining. Leaders acknowledge shrinking numbers but reject predictions of institutional collapse, urging renewal and outreach as part of a broader decline among America’s mainline Protestant denominations.
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(ANALYSIS) “Write what you know,” is advice given to many who feel inspired to take up the pen — or, these days, sit at a computer. When it comes to writing about religion, though, including the Catholic Church, it’s amazing how little some writers know (including those who are Catholic themselves). This is evident, where scenes depict liturgies or other expressions of faith and get them wrong.
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(ANALYSIS) Alasdair MacIntyre’s journey from Marxism to Catholicism wasn’t a retreat from critique but its completion. He concluded that moral language collapsed without God, that virtue needs tradition and that societies survive only when they share a vision of what human life is ultimately for.
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(ANALYSIS) Our polarized era features unique and quasi-religious devotion toward President Donald Trump from his MAGA base, set against profound hostility from foes of his words and deeds. Church leaders in that second camp, mostly mainline and liberal Protestants, have issued a new plea worth noting for the extent of its supporters and a markedly fierce denunciation of America’s “cruel and oppressive government.”
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(ANALYSIS) The appointment of Mojtaba Khamenei as Iran’s new supreme leader on Sunday marks a pivotal moment for the country’s political and religious future — and for the religious minorities who have long lived under the constraints of the Islamic Republic’s theocratic government. As the war rages on, it remains to be seen what his elevation means for Iran and the region.
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(ANALYSIS) One of the books I’ve read in the last couple of years that has really stuck with me is Jonathan Haidt’s “The Righteous Mind.” It’s a distillation of a lot of his work on how people manage to puzzle their way through tricky moral situations. For instance, he discusses the classic Heinz dilemma.
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(ANALYSIS) Following the killing of Iran’s Supreme Leader, Ayatollah Ali Khamenei, the country has begun a rare leadership transition overseen by an interim council and the Assembly of Experts. As clerics consider successors such as Mojtaba Khamenei and Alireza Arafi, the process highlights how political loyalty often outweighs religious credentials in selecting Iran’s supreme leader.
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(ANALYSIS) The actor visited many churches. Research with believers immediately bled into the screenplay he wrote for “The Apostle,” which Duvall directed and financed. The movie earned him another Academy Award acting nomination, one of seven during a career that ended on Feb. 15, when the 95-year-old screen legend died at home on his Virginia horse farm.
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The residents of Jeju Island remember what it is like to resist imperialism and outside interests. Groups that were formed to protest the U.S. naval base construction have now shifted their focus to seek peace in Palestine following the year-long Israel-Gaza war.
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(ANALYSIS) Three rounds of nuclear talks between the U.S. and Iran failed to persuade President Trump that a solution to the nuclear impasse lay in diplomacy, rather than military action. A perceived lack of progress on Feb 26, was enough to prompt Trump to green-light a massive onslaught of missiles that has degraded Iran and killed Ayatollah Ali Khamenei.
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(ANALYSIS) An intriguing religious issue is raised by an odd space-age colloquy in mid-February between Barack Obama and Donald Trump. Out of the blue, political podcaster Brian Tyler Cohen asked Obama, “Are aliens real?” He immediately replied, “They’re real, but I haven’t seen them” and he knows of no proof that extraterrestrials exist.
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(ANALYSIS) Imagine a world where crimes are stopped before they even take place. Science fiction has imagined this world, most famously in the 2002 film “Minority Report,” where society can predict criminal acts and allow authorities to intervene in advance. Thanks to AI, this dystopian reality could be coming to your neighborhood in the not-so-distant future.
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(ANALYSIS) The joint U.S.–Israeli strike on Iranian targets on Saturday marked a dramatic escalation in the decades-long confrontation with the Islamic Republic — and raised two profound questions: Is this a real attempt at regime change? What would that mean for religious freedom inside Iran?
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(ANALYSIS) Recent events in Minnesota have exposed a thin understanding of religious freedom, reducing it to boundary enforcement rather than sustaining institutions that form moral life. The moment calls for deeper discernment: protecting worship without criminalizing dissent.
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(ANALYSIS) Be warned — this one is super nerdy and goes very deep into the weeds of survey methodology. I want this newsletter to be really accessible to the average American, but I think it’s helpful every once in a while to pull back the curtain on stuff that I see in the data that just doesn’t sit right with me.
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