(ANALYSIS) One of the most important cyclical events in my life as a data analyst of American religion is the semi-regular release of the General Social Survey.
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Certain corners of the Orthodox internet are not just conservative or traditionalist, but openly racist and antisemitic, with several far-right figures converting in recent years. In the South, there is a strain of neoconfederate Orthodoxy that marries white supremacy and Orthodox practice. Matthew Heimbach, who organized the notorious Unite the Right rally in Charlottesville, Va., in 2017, had been excommunicated from the Antiochian Orthodox church but joined another branch.
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(ANALYSIS) These films give us hints as to potential “whys” behind rising Western antisemitism. When you look at the lessons the historical dramas teach, and the movies made about their legacy today, you see deep tensions. These tensions suggest that some of the popular secular lessons our culture has derived from the Holocaust are also planting the seeds of its rejection.
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Collections of Christmas music often include a few popular Advent hymns sung in Protestant services and even in Christmas parties, such as “Joy to the World,” “It Came Upon a Midnight Clear” and, especially, “O Come, O Come Emmanuel.” Many Catholic Advent hymns focus on the role of Mary, the mother of Jesus, such as "Rorate Caeli (Drop down, Ye Heavens).”
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(ANALYSIS) Unfortunately, the current Israeli government seems uninterested in repairing what they have broken. The Jewish state will not crumble overnight if they remain indifferent to these needs. The country’s morale will weaken. And everything that has kept it strong and surviving — its defenses, its international supporters, its belief in its own mission — will do the same.
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(ANALYSIS) Until the 1960s, Quebec was the most religious part of North America. Now it is home to an aggressive secularist government that, on Nov. 27, introduced a proposed law, Bill 9, that would outlaw public prayer. For several centuries, religious minorities faced discrimination and, until the 1960s, Jehovah's Witnesses were still being arrested for their refusal to salute the flag.
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(ANALYSIS) I can pretty much pinpoint the moment I got the inspiration for this post. I was riding my spin bike in the basement, watching a series on my phone called “Band of Brothers.” I know, I know — I should have watched it multiple times by now.
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Every December, the same chorus returns — pastors, pundits and pious influencers lamenting that Christmas has been “commercialized.” But gift-giving isn’t a betrayal of Christmas. In truth, it’s a reenactment of it. The problem is pretense, not presents. It’s when generosity becomes performance, and the spirit of giving becomes a selfie opportunity.
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(ANALYSIS) After several years of conversations while traveling nationwide, Father Andrew Stephen Damick is convinced these ancient prayers are painfully relevant to many converts surging into the small, but now growing, Eastern Church in America. It is no longer unusual to meet converts who have worshipped other gods and spirits.
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(ANALYSIS) I keep a little list in the notes app on my phone — just a running log of potential ideas for the newsletter. Most of them are only a few words, just enough to remind me to poke around in the data when I get back to my computer. If I’m being honest, about 75% of those ideas go nowhere. Either the data doesn’t tell a compelling story, or that “great dataset” someone mentioned turns out to be nothing like they described.
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(ANALYSIS) In Laos, Christian burials are barred from cemeteries, churches have to find improvised worship spaces, and Christians are often pressured to engage in activities that go against their religion. And with neighboring China’s new influence, it may get even worse.
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(ANALYSIS) “News as we have hitherto known it has died and been laid to rest.” So wrote illustrious former BBC war correspondent Martin Bell, ending his autobiography, “War and the Death of News.” He was not writing the BBC’s obituary, but he could have been. No, he was arguing the BBC no longer knew the difference between fairness and neutrality.
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(ANALYSIS) One of the most important questions we are trying to answer in The Nones Project is: Do non-religious people have feelings of self-worth and satisfaction that are similar to traditionally religious Americans? In many ways, this may be the most important issue to address when talking about the rising share of nones in the United States.
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(ANALYSIS) It’s been over a decade since Boko Haram abducted 276 girls from a school in Chibok, Borno, in April 2014. The abduction received international attention, with the hashtag #BringBackOurGirl being shared globally, including by Michelle Obama.
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(ANALYSIS) Nine in 10 Americans gather around a table to share food on Thanksgiving. At this polarizing moment, anything that promises to bring Americans together warrants our attention. The emphasis on the Pilgrims’ 1620 landing and 1621 feast erased a great deal of religious history and narrowed conceptions of who belongs in America — at times excluding groups such as Native Americans, Catholics and Jews.
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(ANALYSIS) During the Renaissance, it was a common motif in paintings. There would be a skull in the background or possibly an hourglass.
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(ANALYSIS) Israel’s chief rabbis — known as the Rabbinate and the top authority for the country’s Orthodox institutions — do not recognize women as rabbis or permit their ordination. A big change came this year when Israel’s High Court of Justice ruled women must be allowed to take the exams.
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Conflicts like these are not common, but they can happen. I moved them into present tense for reasons that will become obvious, as I connect them to news coverage we discussed in this week’s “Crossroads” podcast, focusing on tensions between a few Christian schools and Turning Point USA.
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(ANALYSIS) For Orthodox Christians in America, the 20th century was shaped by waves of believers fleeing wars, revolutions and persecution in lands such as Greece, Syria, Russia and Romania. These days, the catechumenate class numbers are staggering. While some Orthodox parishes are shrinking, many clergy are struggling to handle congregations that have doubled or tripled in size.
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(ANALYSIS) Students’ sense of religious and spiritual belonging comes from everyday relationships — authentic connections and conversations that faculty and staff can help foster. I believe universities can create an environment where all students, including religious minorities, feel seen, accepted and appreciated.
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