(ANALYSIS) PCA folks, it’s your moment — few denominations punch above their weight online like you do. Here’s why.
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(ANALYSIS) Things are moving in another direction, no doubt. Some people embrace that change and look forward to a more diverse America, while others pine for a country that they think existed five or six decades ago. But what portion is in each camp?
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(ANALYSIS) I think the best description of attitudes toward gene editing is ambivalence. About 30% of the public thinks this is a good idea, and the exact same share thinks it’s a bad idea. The plurality response was “not sure” at 40% of the general public. That’s a pretty good indication to me that the average person is not spending a whole lot of time thinking about the implications of gene editing.
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(ANALYSIS) Evangelicals struck a middle path. They did not make the mistake of turning inward completely, nor did they capitulate to the larger culture either. Instead, they still managed to interact with the world just enough while maintaining their cultural distinctiveness on things like sexuality, abortion, divorce, etc.
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(ANALYSIS) When I think about the 2024 election, the biggest sentiment that comes to my mind is a simple malaise. It’s like all the momentum went out of the room and it was impossible to get it back. And guess what? That’s exactly the story that emerges from the data.
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(ANALYSIS) My working hypothesis is that in areas like immigration, there won’t be a really strong slope to the line — never attenders will basically feel the same as those who attend religious services on a weekly basis. While issues with a clear theological angle will see a line that tilts pretty steeply (in either a positive or negative direction).
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(ANALYSIS) There’s a really big problem with just using religious attendance as a proxy for religiosity. It masks a way more interesting feature of American life — a never-attending person who identifies as atheist, agnostic or nothing in particular is a completely different species compared to a never-attending person who still identifies with a religious tradition.
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(ANALYSIS) Maybe what stands out here is that no matter how much the country has changed socially, religiously and politically, none of that has really shifted the overall relationship between Jews and the Democratic Party.
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(ANALYSIS) A common assumption is that religious leaders get in the pulpit and speak from a deep well of conviction and surety about where they stand on matters of religious belief. But maybe not — at least according to data from the National Survey of Religious Leaders.
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(ANALYSIS) I’ve written about this before, but it’s worth repeating here: Whenever I tweet a graph that contains a couple of the largest religious groups (evangelicals, Catholics, nonreligious), the first question that comes in the comments is inevitably, “Where are the Latter-day Saints?”
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(ANALYSIS) The Black church in America is an entirely different culture than the average White evangelical or mainline tradition. Anyone who has attended a worship service in a Black church tradition knows that to be true. But beyond a difference in worship styles, there are many ways that the Black church should be considered its own category.
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(ANALYSIS) Data shows a positive relationship between education and church attendance in the U.S. But does that same relationship exist in Europe? I’ve never tested it, but data from the European Social Survey makes it possible to do this type of analysis pretty easily.
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(ANALYSIS) The discourse around the “spiritual but not religious” person is that they are becoming a larger share of the population. But I wanted to test that really basic claim with data from the General Social Survey.
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(ANALYSIS) One of the most important questions that one has to ask in doing data work is pretty simple: “Compared to what?” Sure, religiosity in the U.S. has dropped over the last half-century, but how does our religious behavior compare to Europe?
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(ANALYSIS) One of the most interesting lines of survey research in the last couple of years has been led by Tyler VanderWeele at Harvard. It’s focused on a fairly simple but incredibly consequential aspect of life — human flourishing.
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(ANALYSIS) Here’s a religion and politics story from the 2024 election that I hadn’t really thought about until recently: J.D. Vance, Trump’s pick for vice president, converted to Catholicism in 2019.
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(ANALYSIS) The breakdown of the non-White evangelical vote may tell the story of the 2024 election when it comes to religion. Republicans have historically struggled with this group of voters. But it was essentially split in 2024 — Harris 49% and Trump at 48%.
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(ANALYSIS) It’s easy to label someone who never goes to church as nonreligious, but when you go one layer deeper — to the afterlife — you can see that there’s still a whole lot of people with some level of religious belief.
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(ANALYSIS) Now we are in the phase of cellphones, screen time and socialization. The data about the social lives of high school students is incredibly bleak and honestly makes me very worried for the next generation. Let me show you what I mean by generating a handful of graphs from this great dataset called Monitoring the Future.
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(ANALYSIS) Let’s start with the top line finding for me from the 2024 Cooperative Election Study. I continue to double and triple down on a statement that I made about a year ago: The rise of the nones is essentially over, for now. Let me show you what I mean.
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