Islam
(ESSAY) As an anthropologist who studies social bonding during times of crisis, I now understand how cultural religious traditions — even when they seem different — can create unexpected connections. Many years after my military service, during the final days of my father’s life, my large family kept vigil beside him. Sitting with my siblings, mother and dozens of nieces and nephews, I told them this story.
A new Pew Research Center study found religious hostilities increased sharply around the world in 2023, driven by harassment of religious minorities and fallout from the Israel-Hamas war. Government restrictions on religion remained near record highs, an issue affecting billions of people across dozens of countries.
Following Ayatollah Ali Khamenei's death in a US-Israeli strike and the renewed Israel-Iran conflict, Nigeria's Islamic Movement mobilized nationwide protests, reflecting deep ideological and spiritual ties to Iran while raising concerns among authorities about security, sectarian tensions and regional stability.
(ANALYSIS) A delegation of 12 Buddhist monks recently walked across Sri Lanka along with their adopted dog Aloka. People of all faiths in Sri Lanka, who have witnessed riots and bloodbaths in the past decade, welcomed them. Apart from Buddhist monks, Christian, Muslim and Hindu leaders joined the U.S.-based delegation during their week-long peace walk across the island nation.
Christians and Muslims used to fight over food at this internally displaced refugee camp in Nigeria. Following a key change by the camp’s leadership more than a decade ago, the families now live peacefully, befriending each other, eating meals together and raising their kids as a single community.
In Christianity, Buddhism and Judaism, religious teachings consistently emphasize caring for others — whether through love of neighbor, generosity as spiritual practice or the moral obligation to give. In fact, charity is one of the Five Pillars of the faith but potentially the least discussed. It’s the Third Pillar and is called zakat (Arabic for “almsgiving”) — an annual obligation to give a portion of one’s wealth to those in need.
(ANALYSIS) As Muslims gather for the annual pilgrimage of Hajj in Mecca, Saudi Arabia, they will circle around the “Kaaba,” a black cube draped in gold-embroidered cloth. A ceremonial textile — known as the “kiswah” — covers the Kaaba, around which Muslims will walk seven times in a ritual known as “tawāf.” It is the central act of the annual pilgrimage.
At the dawn of the new millennium in northern Nigeria, while a Christian man was petitioning God with his midnight prayers, his 19-year-old Muslim neighbor was calling upon Allah, also through prayer. What the Muslim teen didn’t know is that he would someday convert to Christianity, something that in the African nation can prove to be dangerous.
(ANALYSIS) Many Muslim Americans are fearful following a shooting at the Islamic Center of San Diego that left three worshipers dead. Investigators reportedly found hate speech and anti-Islamic writing inside the vehicle of the suspected shooters, who killed themselves soon after the attack.
The killing of three people at San Diego’s largest mosque highlighted the rise in Islamophobia that has spread across the United States over the last few years. There had been no specific threat made against the Islamic Center of San Diego, but police officials found evidence that the suspects — two teenage boys — had engaged in “generalized hate rhetoric.”
Earlier this year, a 15-year-old walked through the gates of her high school in Kenya, wearing her hijab. The student and her parents had been assured by the principal that she could continue wearing it, just as she had throughout primary school. A few weeks later, that assurance fell apart. It has become part of a broader fight regarding religious freedom in the country.
Militant Fulani killed more Christians in Nigeria over the past year than any other aggressor, the U.S. Commission on International Religious Freedom said May 8 in naming the militants a nonstate violator of religious freedom.
(ANALYSIS) Liberal democracies promise freedom and prosperity, yet they often struggle to answer a deeper question: What is this freedom for? When shared narratives and moral horizons fade, individuals may experience fragmentation and a loss of meaning. Politics shrinks into technocratic management.
As New York City Mayor Zohran Mamdani marks four months in office, a new survey of New York City’s Jewish voters shows he’s done little to ease concerns among a community that overwhelmingly did not support his election and remains uneasy about his handling of antisemitism and Israel.
Pope Leo XIV’s first international apostolic journey was clouded by heated disputes with President Donald Trump, criticisms of appearing to appease the Islamist persecution of Christians and ongoing conflicts over homosexuality and polygamy among those who are members of the Catholic Church.
After several churches and other places of worship were demolished, a public outcry forced Uganda to pause a project that aimed to clean up cities and enforce zoning regulations. But now, government officials say, the project is back on, and more unsanctioned structures might be on the chopping block.
Yazidis in northeast Syria are fleeing yet again as renewed fighting in Aleppo triggers mass displacement, reviving trauma from ISIS’s 2014 genocide. Survivors face deep psychological scars, economic hardship, and persistent insecurity, with many fearing further violence, family separation, and the gradual erosion of their community and identity through repeated upheaval.
(ANALYSIS) Muslim Americans can often feel helpless in combating the hate they experience – more awareness and advocacy could reduce Islamophobia and address the mental health needs of an already vulnerable community. As the war with Iran continues, these issues will continue to persist among America’s Muslim community.
(ANALYSIS) Stephen Miller’s “might makes right” worldview reflects a broader shift toward prioritizing power over understanding in global affairs. Through the tales of Nasreddin Hoja, the piece argues that curiosity, humility, and engagement with other cultures are essential — and that relying solely on strength risks blinding societies to complexity, difference and their own limitations.
(ESSAY) On the plane and at the airport, strangers from different backgrounds offered unexpected compassion and support. Their kindness became a powerful reminder of shared humanity, transcending religion. It was a moment of revelation. Through my tears I offered my thanks and wished them a happy time. And that’s not all.
(ANALYSIS) A French court found a former ISIS member guilty of genocide, crimes against humanity and complicity in crimes against the Yazidis, an ethno-religious minority. But there is still a long way to go before the international community can hold Islamic terror groups fully accountable for their crimes.
It was more than a house of worship. Iran’s residents came to the community center for affordable healthcare and to borrow books. It was the heartbeat of a neighborhood in the northwestern Iranian city of Zanjan — and now locals are mourning its loss. As the war rages on, they are looking to rebuild.
Categorizing those who do violence is a messy business. The very individuals who are called heroes, warriors and revolutionaries by some can be categorized as villains, murderers and radicals by others. But when the morality of a violent person is highly controversial or just ambiguous, we have a separate, more fuzzy term – we call them a vigilante.
When journalist Hiba Al-Tabai's husband posted a photo of the newlywed couple on Facebook last year, she never imagined it would upend their lives. Within hours of the seemingly innocuous post, Yemeni member of parliament and Muslim cleric Abdullah Al-Odini, who commands over 150,000 followers, condemned the image as "a violation of Islam and societal values.”
Every year, between late May and early June, something happens on the 43-mile road to the Catholic sanctuary of Popenguine, outside Dakar, that is unremarkable in Senegal and extraordinary almost anywhere else in Africa or the world: Muslim youth walk the route alongside their Christian peers.
Baptists in Lebanon are suffering the escalation of Israel’s war with Hezbollah, as the war zone has expanded to include areas surrounding Arab Baptist Theological Seminary (ABTS) and the Beirut Baptist School, both founded by Southern Baptists.
(ANALYSIS) What should have been a routine game for Spain’s national soccer team at home against Egypt on March 31 instead became a revealing and deeply uncomfortable moment — one that placed superstar striker Lamine Yamal at the center of a broader conversation about identity, faith and belonging.
(ANALYSIS) A year ago, King Charles III, in an Easter message that made little news, proclaimed that the love Jesus showed “when he walked the Earth reflected the Jewish ethic of caring for the stranger and those in need, a deep human instinct echoed in Islam and other religious traditions. ... The abiding message of Easter is that God so loved the world — the whole world — that He sent His son to live among us to show us how to love one another, and to lay down His own life for others in a love that proved stronger than death.”
Wedged between a pizzeria and a clothing shop in Houmt Souk, the capital of Tunisia’s island of Djerba, lies an ancient treasure. The El Barounia Library is one of the oldest centers preserving Ibadi heritage in North Africa. Ibadism presents itself as a third path — between the two major branches — within Islam.
The Iran war has triggered several instances of unity among Sunnis and Shiites — two major Muslim groups that have historically been at odds. Young people lead the displays of solidarity, finding a common cause in the wake of Ayatollah Ali Khamenei’s assassination.