Islam
The killing of three people at San Diego’s largest mosque highlighted the rise in Islamophobia that has spread across the United States over the last few years. There had been no specific threat made against the Islamic Center of San Diego, but police officials found evidence that the suspects — two teenage boys — had engaged in “generalized hate rhetoric.”
Earlier this year, a 15-year-old walked through the gates of her high school in Kenya, wearing her hijab. The student and her parents had been assured by the principal that she could continue wearing it, just as she had throughout primary school. A few weeks later, that assurance fell apart. It has become part of a broader fight regarding religious freedom in the country.
Militant Fulani killed more Christians in Nigeria over the past year than any other aggressor, the U.S. Commission on International Religious Freedom said May 8 in naming the militants a nonstate violator of religious freedom.
(ANALYSIS) Liberal democracies promise freedom and prosperity, yet they often struggle to answer a deeper question: What is this freedom for? When shared narratives and moral horizons fade, individuals may experience fragmentation and a loss of meaning. Politics shrinks into technocratic management.
As New York City Mayor Zohran Mamdani marks four months in office, a new survey of New York City’s Jewish voters shows he’s done little to ease concerns among a community that overwhelmingly did not support his election and remains uneasy about his handling of antisemitism and Israel.
Pope Leo XIV’s first international apostolic journey was clouded by heated disputes with President Donald Trump, criticisms of appearing to appease the Islamist persecution of Christians and ongoing conflicts over homosexuality and polygamy among those who are members of the Catholic Church.
After several churches and other places of worship were demolished, a public outcry forced Uganda to pause a project that aimed to clean up cities and enforce zoning regulations. But now, government officials say, the project is back on, and more unsanctioned structures might be on the chopping block.
Yazidis in northeast Syria are fleeing yet again as renewed fighting in Aleppo triggers mass displacement, reviving trauma from ISIS’s 2014 genocide. Survivors face deep psychological scars, economic hardship, and persistent insecurity, with many fearing further violence, family separation, and the gradual erosion of their community and identity through repeated upheaval.
(ANALYSIS) Muslim Americans can often feel helpless in combating the hate they experience – more awareness and advocacy could reduce Islamophobia and address the mental health needs of an already vulnerable community. As the war with Iran continues, these issues will continue to persist among America’s Muslim community.
(ANALYSIS) Stephen Miller’s “might makes right” worldview reflects a broader shift toward prioritizing power over understanding in global affairs. Through the tales of Nasreddin Hoja, the piece argues that curiosity, humility, and engagement with other cultures are essential — and that relying solely on strength risks blinding societies to complexity, difference and their own limitations.
(ESSAY) On the plane and at the airport, strangers from different backgrounds offered unexpected compassion and support. Their kindness became a powerful reminder of shared humanity, transcending religion. It was a moment of revelation. Through my tears I offered my thanks and wished them a happy time. And that’s not all.
(ANALYSIS) A French court found a former ISIS member guilty of genocide, crimes against humanity and complicity in crimes against the Yazidis, an ethno-religious minority. But there is still a long way to go before the international community can hold Islamic terror groups fully accountable for their crimes.
It was more than a house of worship. Iran’s residents came to the community center for affordable healthcare and to borrow books. It was the heartbeat of a neighborhood in the northwestern Iranian city of Zanjan — and now locals are mourning its loss. As the war rages on, they are looking to rebuild.
Categorizing those who do violence is a messy business. The very individuals who are called heroes, warriors and revolutionaries by some can be categorized as villains, murderers and radicals by others. But when the morality of a violent person is highly controversial or just ambiguous, we have a separate, more fuzzy term – we call them a vigilante.
When journalist Hiba Al-Tabai's husband posted a photo of the newlywed couple on Facebook last year, she never imagined it would upend their lives. Within hours of the seemingly innocuous post, Yemeni member of parliament and Muslim cleric Abdullah Al-Odini, who commands over 150,000 followers, condemned the image as "a violation of Islam and societal values.”
Every year, between late May and early June, something happens on the 43-mile road to the Catholic sanctuary of Popenguine, outside Dakar, that is unremarkable in Senegal and extraordinary almost anywhere else in Africa or the world: Muslim youth walk the route alongside their Christian peers.
Baptists in Lebanon are suffering the escalation of Israel’s war with Hezbollah, as the war zone has expanded to include areas surrounding Arab Baptist Theological Seminary (ABTS) and the Beirut Baptist School, both founded by Southern Baptists.
(ANALYSIS) What should have been a routine game for Spain’s national soccer team at home against Egypt on March 31 instead became a revealing and deeply uncomfortable moment — one that placed superstar striker Lamine Yamal at the center of a broader conversation about identity, faith and belonging.
(ANALYSIS) A year ago, King Charles III, in an Easter message that made little news, proclaimed that the love Jesus showed “when he walked the Earth reflected the Jewish ethic of caring for the stranger and those in need, a deep human instinct echoed in Islam and other religious traditions. ... The abiding message of Easter is that God so loved the world — the whole world — that He sent His son to live among us to show us how to love one another, and to lay down His own life for others in a love that proved stronger than death.”
Wedged between a pizzeria and a clothing shop in Houmt Souk, the capital of Tunisia’s island of Djerba, lies an ancient treasure. The El Barounia Library is one of the oldest centers preserving Ibadi heritage in North Africa. Ibadism presents itself as a third path — between the two major branches — within Islam.
Pastor Yuna Sabet of Walnut Creek shares the emotional toll of the U.S.-Israel conflict with Iran on Iranian Christians. His congregation grieves for family in danger while hoping for regime change and religious freedom. Despite fear, they remain prayerful, seeking strength, connection, and future opportunities for ministry and rebuilding in Iran.
(PHOTO ESSAY) About 200 Catholic workers in Bangladesh’s Zirani industrial area marked Good Friday by staging the Way of the Living Cross. Despite demanding jobs, mostly in garment factories, they practiced and performed the devotion, reflecting their strong faith. In Muslim-majority Bangladesh, Easter Sunday is not an official holiday.
At least 53 Nigerians were killed in three Palm Sunday attacks in predominantly Christian communities in North Central Nigeria. Not all of the victims were Christians in the deadliest attack when at least 30 people were killed and several others hospitalized, Open Doors UK reported. But all attacks occurred in areas known to be predominantly or significantly Christian, with a Voice of the Martyrs field worker describing the Jos community as “100 percent Christian.”
(ANALYSIS) In war-torn Iraq, Muslims will join Christians in celebrating Easter every year, fostering a spirit of solidarity and coexistence. The celebrations have gained prominence since ISIS was forced out of major strongholds. Around 140,000 Christians in Baghdad, Mosul, the disputed territory of Nineveh plains celebrate Lent, which culminates with Easter Sunday.
(ANALYSIS) In an era when religious and moral differences often feel like threats to identity, cultivating an individual ethic of pluralism may be one of the most critical civic tasks before us. Pluralism is not who we are by default. But it can be who we become — slowly, deliberately and together.
In the past three years, Bahrain, a small Middle-Eastern country off the coast of the Arab Peninsula, has been promoting women’s empowerment despite its strict religious laws and criticism from religious clerics.
(ANALYSIS) The execution of 19-year-old wrestler Saleh Mohammadi by Iran’s tyrannical regime is not just another macabre hanging in the theocracy’s escalating use of capital punishment, but a revealing incident in how the state confronts ongoing dissent.
(ANALYSIS) The war in the Middle East is rapidly expanding across the Gulf countries, including Iran and Lebanon. The conflict has already targeted the region’s civilians, natural resources, tourist destinations and U.S. military bases. Some Muslim community leaders in the U.S. warn that people far from the conflict could experience backlash.
Muslims in French Guiana are a small minority, making up roughly 0.9% of the population, which equates to about 2,070 people. However, asylum applications from Muslim communities are surging and the small Muslim community that does exist are finding a way to observe their religious traditions.
(ANALYSIS) Many Muslim Americans are fearful following a shooting at the Islamic Center of San Diego that left three worshipers dead. Investigators reportedly found hate speech and anti-Islamic writing inside the vehicle of the suspected shooters, who killed themselves soon after the attack.