Islam
(ANALYSIS) Stephen Miller’s “might makes right” worldview reflects a broader shift toward prioritizing power over understanding in global affairs. Through the tales of Nasreddin Hoja, the piece argues that curiosity, humility, and engagement with other cultures are essential — and that relying solely on strength risks blinding societies to complexity, difference and their own limitations.
(ESSAY) On the plane and at the airport, strangers from different backgrounds offered unexpected compassion and support. Their kindness became a powerful reminder of shared humanity, transcending religion. It was a moment of revelation. Through my tears I offered my thanks and wished them a happy time. And that’s not all.
(ANALYSIS) A French court found a former ISIS member guilty of genocide, crimes against humanity and complicity in crimes against the Yazidis, an ethno-religious minority. But there is still a long way to go before the international community can hold Islamic terror groups fully accountable for their crimes.
It was more than a house of worship. Iran’s residents came to the community center for affordable healthcare and to borrow books. It was the heartbeat of a neighborhood in the northwestern Iranian city of Zanjan — and now locals are mourning its loss. As the war rages on, they are looking to rebuild.
Categorizing those who do violence is a messy business. The very individuals who are called heroes, warriors and revolutionaries by some can be categorized as villains, murderers and radicals by others. But when the morality of a violent person is highly controversial or just ambiguous, we have a separate, more fuzzy term – we call them a vigilante.
When journalist Hiba Al-Tabai's husband posted a photo of the newlywed couple on Facebook last year, she never imagined it would upend their lives. Within hours of the seemingly innocuous post, Yemeni member of parliament and Muslim cleric Abdullah Al-Odini, who commands over 150,000 followers, condemned the image as "a violation of Islam and societal values.”
Every year, between late May and early June, something happens on the 43-mile road to the Catholic sanctuary of Popenguine, outside Dakar, that is unremarkable in Senegal and extraordinary almost anywhere else in Africa or the world: Muslim youth walk the route alongside their Christian peers.
Baptists in Lebanon are suffering the escalation of Israel’s war with Hezbollah, as the war zone has expanded to include areas surrounding Arab Baptist Theological Seminary (ABTS) and the Beirut Baptist School, both founded by Southern Baptists.
(ANALYSIS) What should have been a routine game for Spain’s national soccer team at home against Egypt on March 31 instead became a revealing and deeply uncomfortable moment — one that placed superstar striker Lamine Yamal at the center of a broader conversation about identity, faith and belonging.
(ANALYSIS) A year ago, King Charles III, in an Easter message that made little news, proclaimed that the love Jesus showed “when he walked the Earth reflected the Jewish ethic of caring for the stranger and those in need, a deep human instinct echoed in Islam and other religious traditions. ... The abiding message of Easter is that God so loved the world — the whole world — that He sent His son to live among us to show us how to love one another, and to lay down His own life for others in a love that proved stronger than death.”
Wedged between a pizzeria and a clothing shop in Houmt Souk, the capital of Tunisia’s island of Djerba, lies an ancient treasure. The El Barounia Library is one of the oldest centers preserving Ibadi heritage in North Africa. Ibadism presents itself as a third path — between the two major branches — within Islam.
Pastor Yuna Sabet of Walnut Creek shares the emotional toll of the U.S.-Israel conflict with Iran on Iranian Christians. His congregation grieves for family in danger while hoping for regime change and religious freedom. Despite fear, they remain prayerful, seeking strength, connection, and future opportunities for ministry and rebuilding in Iran.
(PHOTO ESSAY) About 200 Catholic workers in Bangladesh’s Zirani industrial area marked Good Friday by staging the Way of the Living Cross. Despite demanding jobs, mostly in garment factories, they practiced and performed the devotion, reflecting their strong faith. In Muslim-majority Bangladesh, Easter Sunday is not an official holiday.
At least 53 Nigerians were killed in three Palm Sunday attacks in predominantly Christian communities in North Central Nigeria. Not all of the victims were Christians in the deadliest attack when at least 30 people were killed and several others hospitalized, Open Doors UK reported. But all attacks occurred in areas known to be predominantly or significantly Christian, with a Voice of the Martyrs field worker describing the Jos community as “100 percent Christian.”
(ANALYSIS) In war-torn Iraq, Muslims will join Christians in celebrating Easter every year, fostering a spirit of solidarity and coexistence. The celebrations have gained prominence since ISIS was forced out of major strongholds. Around 140,000 Christians in Baghdad, Mosul, the disputed territory of Nineveh plains celebrate Lent, which culminates with Easter Sunday.
(ANALYSIS) In an era when religious and moral differences often feel like threats to identity, cultivating an individual ethic of pluralism may be one of the most critical civic tasks before us. Pluralism is not who we are by default. But it can be who we become — slowly, deliberately and together.
In the past three years, Bahrain, a small Middle-Eastern country off the coast of the Arab Peninsula, has been promoting women’s empowerment despite its strict religious laws and criticism from religious clerics.
(ANALYSIS) The execution of 19-year-old wrestler Saleh Mohammadi by Iran’s tyrannical regime is not just another macabre hanging in the theocracy’s escalating use of capital punishment, but a revealing incident in how the state confronts ongoing dissent.
(ANALYSIS) The war in the Middle East is rapidly expanding across the Gulf countries, including Iran and Lebanon. The conflict has already targeted the region’s civilians, natural resources, tourist destinations and U.S. military bases. Some Muslim community leaders in the U.S. warn that people far from the conflict could experience backlash.
Muslims in French Guiana are a small minority, making up roughly 0.9% of the population, which equates to about 2,070 people. However, asylum applications from Muslim communities are surging and the small Muslim community that does exist are finding a way to observe their religious traditions.
(ANALYSIS) For millions of Iranians — especially religious minorities — the central political question is no longer simply whether the Islamic Republic can reform itself. After decades of repression, including the criminalization of peaceful religious expression and the systematic restriction of independent faith communities, the deeper question is what kind of political future could realistically secure freedom of religion or belief (FoRB) for all Iranians.
What can news consumers learn from this complicated drama? Surely it is a commentary on the age in which we live that many Americans laughed when they read the early New York Times headline about the terrorist attack that fizzled near the New York home of Mayor Zohran Mamdani.
(ANALYSIS) As the American and Israeli war with Iran unfolds, some American Christians are speaking of the conflict in biblical terms — mapping end-time prophecies on to current events in the Middle East. In a sermon on March 1, for example, John Hagee, founder of Christians United for Israel, described the war as part of a divine plan.
As you approach Iranian houses of worship, you’ll hear it: Locals striking their chests and rhythmically chanting laments to grieve the recent death of Supreme Leader Ali Khamenei’s death. Each movement carries a dual meaning — expressing both personal grief while signaling loyalty to both a religious leader and a totalitarian state.
The report critiqued other branches of the U.S. government that have undercut protections for religious freedom. It criticized, for example, cuts to USAID programs, since many of those programs were specifically aimed at protecting religious freedom.
(ANALYSIS) The appointment of Mojtaba Khamenei as Iran’s new supreme leader on Sunday marks a pivotal moment for the country’s political and religious future — and for the religious minorities who have long lived under the constraints of the Islamic Republic’s theocratic government. As the war rages on, it remains to be seen what his elevation means for Iran and the region.
This five-year housing target — one of the boldest by a British government in a generation — was enshrined in the Labour Party’s promises and embedded in policy through planning reforms and legislative frameworks looking at speeding up development and cutting through bureaucratic inertia. However, will there be room for houses of worship to be built?
(ANALYSIS) Following the killing of Iran’s Supreme Leader, Ayatollah Ali Khamenei, the country has begun a rare leadership transition overseen by an interim council and the Assembly of Experts. As clerics consider successors such as Mojtaba Khamenei and Alireza Arafi, the process highlights how political loyalty often outweighs religious credentials in selecting Iran’s supreme leader.
The Pew Research Center surveyed thousands of adults in 25 countries and found that 53 percent of Americans said their fellow countrymen had “somewhat bad” or “very bad” morals. Those findings broke with the international trend: In every other country surveyed, the majority said that others in their country have “somewhat good” or “very good” morals.
(ANALYSIS) Muslim Americans can often feel helpless in combating the hate they experience – more awareness and advocacy could reduce Islamophobia and address the mental health needs of an already vulnerable community. As the war with Iran continues, these issues will continue to persist among America’s Muslim community.