(ANALYSIS) Nothing can provoke anger quicker than mercy, when it’s directed to the wrong kind of people.
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As President Nicolás Maduro is being transferred to New York to stand trial for drug trafficking and terrorism crimes, after having been captured early this morning by U.S. forces on the orders of President Donald Trump, a series of calls to prayer have been issued by evangelical leaders and church organizations in response to the situation the country is experiencing.
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Mientras el presidente Nicolás Maduro es trasladado a Nueva York para enfrentar un juicio por delitos de narcotráfico y terrorismo, tras haber sido capturado en horas de la madrugada por fuerzas estadounidenses por orden del presidente Donald Trump, una serie de llamados a la oración han sido emitidos por líderes evangélicos y organizaciones eclesiales ante la situación que vive el país.
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God and Google can bring people together in any language. A diverse group of Christians connected on a recent Sunday in Marseille, France.
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For nearly two years, the ongoing war in Gaza has disrupted one of the most sacred traditions for thousands of Christians worldwide — pilgrimages to the Holy land. Israel’s war in Gaza since Oct. 7, 2023, has led to the near collapse of a once-thriving pilgrimage and tourism sectors within Israel and the Palestinian territories. This disruption came some three years after the same pilgrimages were affected by the pandemic.
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A Muslim convert who said he saw a vision of Christ while napping at a Ugandan mosque is recovering after his relatives beat him and destroyed his home. While Uganda is not included in Open Doors’ World Watch List of the 50 countries that are the worst persecutors of Christians, Uganda ranks 72nd in the world for Christian persecution.
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Once known for its secularism and high levels of literacy and political consciousness, this Indian state is witnessing a quiet but significant ideological shift — one surfacing not only in its mainstream politics but also within its religious communities. Among the most notable of these shifts is the slow but visible tilt of a section of Syrian Christians toward right-wing Hindu nationalism.
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“A love offering from the Baptist Church in Gaza” proclaims the sign as Christian Mission to Gaza serves hot meals to both Christians and Muslims in the Gaza Strip, where people are starving to death. CMG served about 2,000 hot meals over the weekend July 24-26 in the name of Gaza Baptist, said Hanna Massad, who served as the church’s first Palestinian pastor before founding CMG. But the meals only touch a small fraction of those in need.
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(ANALYSIS) There’s a really big problem with just using religious attendance as a proxy for religiosity. It masks a way more interesting feature of American life — a never-attending person who identifies as atheist, agnostic or nothing in particular is a completely different species compared to a never-attending person who still identifies with a religious tradition.
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The 500 Christians had already fled terrorism at home and found temporary shelter in storefronts transformed into living quarters in downtown Yelewata. But as they slept overnight on June 13, men identified as militant Fulani attacked from multiple sides.
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Finding chaplains on-site at a National Trust heritage property is not something visitors usually expect. But at Fountains Abbey in Yorkshire, in the north of England, it has become a regular occurrence. The Dissolution of the Monasteries under Henry VIII marked the end of Fountains Abbey as a Cistercian monastery.
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In other words, the moral battle lines at the heart of America’s “culture wars” continue to shift and evolve. Maybe the editors at the Times should assign a religion-beat professional to the team that is covering these trends?
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Your view of the health of American Christian congregations and of their clergy may very much depends on the angle taken: Up from the orchestra or looking down from the balcony. One thing seems evident: In a country in which Christian affiliation has declined (though there are signs it has stabilized) many Catholic and Protestant clergy face significant challenges.
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Many Christian families reported living in fear — facing threats of social boycott, electricity cuts and verbal abuse. Some have left their villages or publicly disavowed their faith to avoid conflict. Others now live with the trauma of having been denied the chance to grieve with dignity. In cases where women were disrobed or attacked during mourning, the abuse was not only communal but gendered.
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Nigeria’s size, population and underdeveloped infrastructure make full and accurate data on such attacks difficult to obtain, the U.S. Commission on International Religious Freedom said at a Capitol Hill hearing on religious freedom in Nigeria, but the country is the deadliest in the world for Christians.
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(ANALYSIS) In March 2025, eight survivors of the Tigray War filed a groundbreaking criminal complaint with the German Federal Public Prosecutor alleging that twelve senior Ethiopian and Eritrean government officials and military officers committed war crimes and crimes against humanity during the conflict.
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Every church aims to welcome guests in some way. Those efforts may just look different in different churches and may have changed over the last decade. According to a Lifeway Research study of U.S. Protestant pastors, more than 99% of churches welcome visitors in at least one of 11 ways. Fewer than 1% say they don’t do any of the almost one dozen efforts.
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Although a recent study reveals that Lent is largely ignored by many Christians in the United States, there is a trend among members of some conservative Protestant denominations to incorporate it in their Easter observances. Some who are members of conservative Presbyterian denominations have even taken up Lent in a break from tradition.
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Most immigrants at risk of deportation are Christian, researchers deduced, with 61 percent of them Catholics. But 13 percent are evangelicals, seven percent are from other Christian groups, seven percent are from other religious groups and 12 percent have no religious affiliation.
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(ANALYSIS) When the National Urban Ministry Conference began in the 1990s, the focus was on starting churches and ministries that would reach the urban poor in the downtown areas of large cities. Yet, the city — speaking in a general sense — is constantly changing.
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