Thirty years ago, a woman was found dead by the side of the road in Arizona. Today, her body has still not been identified. To find out the strange reason why, I spoke to Hannah Feuer, a reporter at Forward.
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The Liberty Bell symbolizes American freedom, rooted in Scripture and shaped by Pennsylvania’s Quaker ideals. Its inscription from Leviticus reflects Jewish teachings on justice and freedom, while Quaker beliefs in equality and tolerance influenced the nation’s founding principles, leaving a lasting moral framework as the U.S. marks its 250th anniversary.
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(ANALYSIS) As the United States approaches its 250th birthday this summer, the fight over “Rededicate 250” underscores a deeper question about the future of American democracy: Can a nation that is religiously diverse maintain a shared civic identity without elevating one tradition — in this case Christianity — above all others?
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The Israeli thriller “Unconditional” has sparked accusations of “hasbara” before release, but the series proves more complicated than simple propaganda. Following a young Israeli woman imprisoned in Russia, the show explores national image-making, Israeli behavior abroad, and the moral gray zones surrounding identity, war, and public perception.
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(ANALYSIS) The general admonition is the same in many faith communities: Try to marry someone who shares your faith background. That’s certainly a well-established norm in Jewish communities.
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To fully understand Atlanta, you have to look beyond its highways and glass towers, back to the broader history of Georgia and its unusual role during colonial America. In that earlier era, a quiet but consequential force — religious diversity — helped shape a mindset that would eventually contribute to the movement for independence in 1776.
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As New York City Mayor Zohran Mamdani marks four months in office, a new survey of New York City’s Jewish voters shows he’s done little to ease concerns among a community that overwhelmingly did not support his election and remains uneasy about his handling of antisemitism and Israel.
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Adam Miller, a Los Angeles mayoral candidate and former tech executive, is beginning to highlight his Jewish identity after initially downplaying it. He frames his background and leadership at Ikar as key qualifications, while criticizing city leadership on antisemitism, positioning himself as a moderate alternative in a competitive race.
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A yarmulke-wearing basketball prospect who gained online fans with highlight-reel dunks announced his next major leap this week: He’ll try to be the first Orthodox player to play four years of Division I men’s college basketball.
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On this week’s show, Joseph Holmes interviewed Jon Gunn, “House of David” executive producer. The two talked through this balance of myth and reverence, the evolution of faith in film, the complications of portraying romance in a time when arranged marriage was the norm and much more.
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(ESSAY) In the Bay Area, a backyard feast is held to celebrate the end of Passover. The main event of Mimouna is the homemade treats. White tablecloths are meticulously arranged with pink and green marzipan cookies representing spring, dried fruits and muffleta, a silken, thin crepe doused in honey and butter.
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(ANALYSIS) The manosphere is a catchall term for websites, forums, blogs and influencers promoting hypermasculinity, from the belief that women and feminism are the cause of men’s problems to calls to legalize rape. Groups within it — including pickup artists, men’s rights groups and “involuntary celibate” or “incel” communities — portray themselves as victims of modernity.
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Categorizing those who do violence is a messy business. The very individuals who are called heroes, warriors and revolutionaries by some can be categorized as villains, murderers and radicals by others. But when the morality of a violent person is highly controversial or just ambiguous, we have a separate, more fuzzy term – we call them a vigilante.
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Baptists in Lebanon are suffering the escalation of Israel’s war with Hezbollah, as the war zone has expanded to include areas surrounding Arab Baptist Theological Seminary (ABTS) and the Beirut Baptist School, both founded by Southern Baptists.
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(ESSAY) When Passover arrives each spring, Jewish families around the world gather at their tables to retell a story passed down for thousands of years. At ritual dinners known as Seders, they recount the Exodus, the biblical story of the Israelites’ liberation from slavery in Egypt — asking questions, singing songs and explaining the meaning behind symbolic foods like matzo.
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(REVIEW) In 1954, the Oscar-winning composer Erich Wolfgang Korngold staged a European homecoming with a new operetta. How this came to pass — and how his planned comeback failed to materialize — is even more convoluted than the piece’s farcical plot. Korngold, a Jewish refugee from Vienna, first came to Hollywood to adapt Felix Mendelssohn’s music for Max Reinhardt’s 1935 film of “A Midsummer Night’s Dream.”
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(ANALYSIS) One thing I am always probing the edges of is how deeply religion is embedded in each one of us. There’s a saying that bounces around the sociology of religion: “you may be done with religion but religion is not done with you.”
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(ANALYSIS) As the American and Israeli war with Iran unfolds, some American Christians are speaking of the conflict in biblical terms — mapping end-time prophecies on to current events in the Middle East. In a sermon on March 1, for example, John Hagee, founder of Christians United for Israel, described the war as part of a divine plan.
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The report critiqued other branches of the U.S. government that have undercut protections for religious freedom. It criticized, for example, cuts to USAID programs, since many of those programs were specifically aimed at protecting religious freedom.
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The summit unfolded against a backdrop of escalating geopolitical tension, coinciding with U.S.-Israeli airstrikes on Iran that resulted in the death of Supreme Leader Ayatollah Ali Khamenei and the prospect of regime change in a country gripped by Shi’a rule for nearly 50 years. For many of the attendees who flew to Malta, regime change in Iran is the start of a new era.
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