Books
(ANALYSIS) Blaise Pascal, born in 1623, showed that being intelligent doesn’t solve the problem of being human. He was a great scientist and mathematician. Yet he knew neither discipline could explain purpose, meaning or death.
(ANALYSIS) Ten years after “Hillbilly Elegy” catapulted its author into public view, JD Vance is publishing a new memoir, “Communion: Finding My Way Back to Faith.” The vice president explains the book as a sort of self-help guide for the spiritually lost: “… by sharing my journey I might be helpful to others — Catholic, Protestant, or otherwise — who are seeking reconciliation with God.”
(ANALYSIS) G.K. Chesterton blended humor and philosophy; he turned belief into something wondrous, culturally alive, and fiercely imaginative. The man made God fun. That sounds like a modest achievement until you consider how desperately the task still needs doing, and how spectacularly everyone since has failed at it.
(REVIEW) How did Christianity shape North Korea? A new 745-page book argues the regime built by Kim Il Sung resembles a national religion that borrows some ideas from Christianity — complete with myths, rituals and a central, quasi-divine figure — rather than a typical authoritarian state.
(ANALYSIS) What most people get wrong about the great Dane is that they remember the existential dread and forget the destination.
Art & Music
The Hamas attack on Oct. 7, 2023, proved to be just the first bloodletting in a renewed cycle of violence and recrimination. Israel responded with its destructive campaign in Gaza. Far from the theater of war, American Jews reckoned with renewed fears of antisemitism and fractures within their own communities and families.
Tourists used to just stop in Lima on their way to Cuzco and Machu Picchu. These days, it has become a destination with trendy restaurants and restored historic buildings that tell the story of “The City Of Kings.” Founded in 1535 by Spanish conqueror Francisco Pizarro, Lima was once the most important city in South America.
(REVIEW) More than 40 masterpieces in this major National Gallery retrospective reveal Francisco de Zurbarán’s extraordinary ability to make spiritual visions feel tangible. From haunting crucifixions and contemplative saints to luminous still lifes, the exhibition showcases the full range of Spain’s great master of religious painting.
While the rest of the world was in and out of lockdown during the not-so-roaring pandemic of the early 2020s, a small enclave in Beijing had folks sweating, holding strangers’ hands and dancing to jazz that crackled in the stagnant air of bars and basements like lightning.
(ANALYSIS) Once the cranes disappear, the basilica will cease from being an evolving construction project and instead become something more fixed — a monument subject to preservation battles, increased tourism pressures and the inevitable weight of history. Nonetheless, Pope Leo’s Spain trip, with a stop in Barcelona, represents the fulfillment of decades of hard work.
In the heart of Budapest lies a theater unlike any other. Founded 20 years ago, Gólem Theater stands as the only professional Jewish theater in Hungary. By blending humor with questions of identity, the theater seeks to engage audiences with a different side of Jewish culture.
(REVIEW) Sid Klein has finally found his subject. More than half a century after he scrambled to pick a topic for his senior art project at Brooklyn College in New York — and settled on exploring the porcelain curves of a toilet bowl in a 20-painting series — he’s discovered a purpose.
(REVIEW) Carol Bove’s Guggenheim survey reveals how Zen Buddhism, countercultural spirituality and mystical philosophy underpin her sculptures and installations. From bookshelf assemblages to monumental crushed steel works, Bove uses art to challenge perception, evoke presence and explore the intersection of modernism, meditation and embodiment.
(OPINION) In my childhood, Catholics were encouraged to “make a visit” to church to light a candle for the sick or say a prayer for some special intention. Though I (and many others) fell out of this practice over the years, I found myself once again “making a visit” to churches when I began to study, teach and travel abroad.
(ANALYSIS) As July 4, approaches, Americans will be paying more attention than usual to events of 1776: the year the American Colonies declared their independence from Great Britain. Public historians, including filmmaker Ken Burns, have tried to offer a more inclusive view of the American Revolution, highlighting lesser-known patriots.
Film & TV
(ANALYSIS) In honor of America’s 250th anniversary, faith-based filmmakers have pushed out multiple patriotic and history-themed films. This summer has seen a mix of historical dramas, war epics and documentaries — all of which are widely available for Christians (and non-Christians) to watch this Fourth of July weekend.
(REVIEW) To understand post-Christian Western culture, watch “Hazbin Hotel.” As America continues to secularize and divide along religious and political lines, our culture is rewriting how we think about human nature and redemption. With its second season, the series encapsulates our evolving post-Christian imagination — and the ways we’re worse off for it.
(REVIEW) “Just One More” has its heart in the right place. But it is held back by a preachy Christian filmmaking culture that leans on telling, not showing.
(REVIEW) Steven Spielberg’s latest film “Disclosure Day” asks how people of faith would deal with finding out aliens are real. Sadly, one gets the distinct impression that Spielberg didn’t talk to any religious people when deciding his answer. Spielberg is responsible for some of the most iconic movies about aliens and faith ever made.
(ANALYSIS) The Kane Parsons film “Backrooms” has captivated audiences since it hit theaters in May. The movie — a horror film about liminal spaces based on internet mythology — also taps into a series of religious ideas that have existed for centuries, particularly concepts such as purgatory, limbo and salvation.
One of America’s greatest and fearless investigative journalists, Amy Goodman, seeks the truth and reports it. Religion Unplugged sat down with her to discuss how her Jewish upbringing and its influences on her career and reporting.
Travel
Fifty years ago, America celebrated its Bicentennial. The 200th anniversary of the nation’s founding occurred on a Sunday. For many, celebrations mixed faith, family and fireworks.
Tourists used to just stop in Lima on their way to Cuzco and Machu Picchu. These days, it has become a destination with trendy restaurants and restored historic buildings that tell the story of “The City Of Kings.” Founded in 1535 by Spanish conqueror Francisco Pizarro, Lima was once the most important city in South America.
Los turistas solían detenerse en Lima únicamente de camino a Cuzco y Machu Picchu. Hoy en día, se ha convertido en un destino con restaurantes de moda y edificios históricos restaurados que cuentan la historia de la “Ciudad de los Reyes”. Fundada en 1535 por el conquistador español Francisco Pizarro, Lima fue en su día la ciudad más importante de Sudamérica.
As the United States prepares to celebrate its 250th birthday on July 4th, the neo-Gothic cathedral has emerged once again as one of the nation’s most symbolic gathering places. It’s not just a church, but also a civic sanctuary where Americans wrestle with questions of identity, memory, grief, hope and democracy.
(ANALYSIS) Once the cranes disappear, the basilica will cease from being an evolving construction project and instead become something more fixed — a monument subject to preservation battles, increased tourism pressures and the inevitable weight of history. Nonetheless, Pope Leo’s Spain trip, with a stop in Barcelona, represents the fulfillment of decades of hard work.
Land of Milk and Honey Farms in Deep Gap, North Carolina — nestled in a mountainous region called the High Country — has found a niche: Faith-based agritourism, offering visitors nature, serenity and even cuddle sessions with lambs. The farm’s name was inspired by a Bible passage in which God promises his people “a good and spacious land, a land flowing with milk and honey.”
In the heart of Budapest lies a theater unlike any other. Founded 20 years ago, Gólem Theater stands as the only professional Jewish theater in Hungary. By blending humor with questions of identity, the theater seeks to engage audiences with a different side of Jewish culture.
Relax with a beer at a cathedral? From beer festivals to bespoke brands, beer and cathedrals are becoming an increasingly popular pairing in the United Kingdom. Cathedrals have always had links with brewing. Most of English cathedrals, such as St. Edmundsbury in Suffolk, owe their origins to monastic orders, who used to brew their own beer.
Travel to Cairo and you’ll find Muslims and Christians intertwining their faiths, borrowing one another’s saints and celebrating religious festivals side by side. The official iconography of Saint George, for example, shows a knight on horseback — an image that echoes ancient Egyptian depictions of Horus striking a hippopotamus with a spear.
The Ugandan government has announced the postponement of this year’s Uganda Martyrs’ Day celebrations, scheduled for June 3, in response to an Ebola outbreak affecting both Uganda and the Democratic Republic of Congo, which has claimed over 130 lives thus far.
Sports
The Supreme Court ruled 6-3 that schools may separate athletic teams based on biological sex, upholding Idaho and West Virginia laws challenged under Title IX and the Equal Protection Clause. The decision drew praise from the ERLC, Alliance Defending Freedom and West Virginia Baptists supporting protections for women's sports.
The Texas Rangers’ recent “Faith and Family Day” was not the team’s first. But for multiple reasons, the latest one became a culture war flashpoint — stirring debate across the country and on social media, sparking comments by everyone from the governor of Texas to the Catholic bishop of Fort Worth. June is dedicated to LGBTQ Pride, and other sports teams often set aside a night to celebrate.
(ANALYSIS) Memorable goals are generally linked to the players who scored them. Few can be recalled without mention of the individual — or even the team — involved. Yet, two goals in one game 40 years ago have attained that status. One is known universally as the “Hand of God,” and the other is widely acknowledged as the “Goal of the Century.” Both were scored by Diego Maradona.
(OPINION) Like many guys my age, I credit my dad for a love of the game that punctuated my formative years and beyond. It is because of his influence that I have successfully passed on an appreciation for baseball to my adult children and my grandchildren. While I’m grateful for that success, what matters to me more is helping them catch my love for their Creator.
When the North American FIFA World Cup starts Thursday, the story will largely be told through the familiar lenses of Lionel Messi, the geography of the 48 participants and three hosts, and — because 75% of the games will be played there — the continuing rise of soccer in the United States. But there is another, less familiar story woven through the tournament: The long, strange and often overlooked history of Jews in North American soccer.
(ANALYSIS) This World Cup held in the United States, Canada and Mexico — with its unprecedented global outreach — offers a unique opportunity to observe the values, beliefs and relationships that soccer players choose to display on their bodies. In some ways, tattoos can be seen as a small window into the players’ souls.
Argentine soccer icon Diego Maradona’s magic goal in the June 22, 1986, quarterfinal match against England in Mexico, which he attributed to the “Hand of God” as it was secured by his fist, has been the subject of intense debate whenever and wherever soccer fans are gathered.
Soccer’s global reach and emotional intensity have long invited comparisons to religion. Both scholars and fans testify that the analogy is more than just a metaphor. From local club loyalties to the sweeping unity of the World Cup, the game functions in ways that closely resemble systems of shared belief, ritual and identity.
(ANALYSIS) In 1526, books appeared in England that no one had seen before: printed New Testaments in the English language. The public snapped them up. For the first time, people read now-common phrases such as “the powers that be” and “the spirit is willing but the flesh is weak.” But religious authorities condemned the English Bible and burned the copies they could find.