(REVIEW) In “Miracles and Wonder,” historian Elaine Pagels examines the life of Jesus through historical, textual and theological lenses. Balancing faith and skepticism, she revisits questions of the virgin birth, miracles, crucifixion and the resurrection — ultimately portraying Christianity’s enduring power as rooted not in certainty, but in hope.

(ANALYSIS) Reading these living picture books aloud at Thanksgiving allows children to meet the story in its full shape — its beauty, its failures, its moments of generosity, and its deep contradictions. They see people whose faith guided them across an ocean, and people whose spiritual practices had been rooted in this land for generations.

His comedic DNA is everywhere. His writers included Mel Brooks, Carl Reiner, Neil Simon and Woody Allen. Even so, when author David Margolick interviewed him for his new biography of Sid Caesar, Brooks told him, “People are going to say, ‘Gee, this is really good and really interesting. Just one question, David: Who’s Sid Caesar?’”

(REVIEW) It can be easy to forget the role physical space plays for various faith and why talks of bringing about a “New Jerusalem” were not far-fetched. They started in places made of stone — and as Fergus Butler-Gallie points out, “Jerusalem is a somewhere, not a nowhere. Specifically, it is here.”

An intrepid puppy who marches for labor rights. A 6-year-old girl who sews herself a locomotive to carry her away from her daily chores. A Jewish boy who would be pope. These stories — written in Yiddish — are all entertaining and whimsical, and like so much writing for young people, may be seen as less than serious.

The authors propose a revised, even countercultural way of relating to one another despite our differing views on controversial issues. Based on more than 100 interviews, the book proposes that LGBTQ Christians have something to teach us about Christian faith, and they, in turn, might learn something from conservative Christians.

It’s been occupied twice by military forces; it’s been expanded to house Franciscan friars, and these days, it’s part museum, part sacred space. The Church of San Francisco’s building tells the history of its host city, La Paz. Founded in 1549, the church is best known by the name of the founder of the Franciscans, which was one of the first orders to arrive with the Spanish conquerors. 

La Basílica y Convento de San Francisco, fundados en el siglo XVI, son un símbolo fundamental de la identidad paceña. Reconstruida tras el colapso de su primera estructura, la actual iglesia barroca mestiza se erigió entre 1743 y 1800. A lo largo de la historia, el complejo fue ocupado por fuerzas independentistas y remodelado varias veces, siendo declarado monumento nacional en 1967.

(REVIEW) Visitors to Canterbury Cathedral in the U.K. have been surprised to find that parts of the building’s majestic architecture are currently daubed with eye-catching graffiti. But this is not the work of vandals. The colorful graphics are part of a thought-provoking art installation centered on the idea of asking questions to God.

(ESSAY) Again and again, deadly incidents occur at Cuba’s largest garbage dump — sometimes from sudden eruptions of violence, sometimes from hunger or disease. But a group of about 50 locals, led by a pastor, have banded together to look out for one another. “Sometimes they kill each other over a piece of copper,” said one local woman.

Ablution, or wudu, is often performed before prayer and involves washing the hands, face, mouth, nostrils, arms, and feet in a certain sequence with running water. “I always travel across Africa with work. Many buildings and public spaces have no wudu facilities. This makes most Muslims uncomfortable,” said one frequent traveler.

(REVIEW) John Chau was an American man who died trying to preach the Gospel to North Sentinel Island, home to a tribe cut off from the outside world. The story captured the world’s attention — but a new film, "Last Days", recalls what happened, but was also a missed opportunity for secular-religious empathy.

For thousands of devotees, the journey across the border is not just a trip; it is a reclamation of history, heritage and faith. As Prakash Purab approaches, the pilgrimage carries more than spiritual meaning. It represents the enduring resilience of a community whose beliefs and traditions transcend the walls of politics and conflict.

The history of San Francisco Church in Valparaíso is so intertwined with the Chilean port city that when a fire burned down the building in 2013, one neighbor felt like she was losing a friend. The city owes its nickname “Pancho” to the church (men named “Francisco” are often called “Pancho” in Latin America).

La historia de la Iglesia San Francisco en Valparaíso está tan entrelazada con la ciudad portuaria chilena que, cuando un incendio destruyó el edificio en 2013, una vecina sintió que estaba perdiendo a un amigo.

(ANALYSIS) As Algeria tries to assert itself on the international stage as a civilizational bridge, the country’s Christian community continues to face renewed challenges. In late July, Algerian President Abdelmadjid Tebboune traveled to Italy to meet with both Pope Leo XIV and Italian Prime Minister Giorgia Meloni. The latter meeting produced a joint initiative to seek UNESCO World Heritage status for several historic sites in Algeria linked to early Christianity.