(ANALYSIS) A couple of months ago, I wrote a post about folks who report that they attend religious services multiple times a week. They make up about 6-8% of the country, and they are a qualitatively different group than people who report attending weekly. They have much higher levels of religious importance and prayer frequency. In other words, they’re super religious.
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It’s hard to discuss a war in the Middle East without mentioning religion, especially when the main players are Israel, Iran and the United States. Apparently, the most important word in this drama is not “nuclear” or “oil” -- it’s “fundamentalism.”
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Is country superstar Ella Langley a person of faith? Indeed, the Alabama native — who grew up in a small town in Alabama — professes her love for Jesus.
(ANALYSIS) There is a shift happening among young adults when it comes to church attendance, but it’s not Gen-Z men becoming more religious, as some suggest. Instead, young women are leaving the church in droves — bringing them on par with their male counterparts for the first time in American history.
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(ANALYSIS) For many people, Trump’s rant against the pope was shocking. But conflicts between popes and rulers are not an aberration; they’re a durable feature of Western history. Whenever political leaders cloak power in sacred language, or religious leaders publicly denounce political violence, they reenact debates that stretch back more than a millennium.
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(REVIEW) This concert marked the first world premiere in the Sistine Chapel. Yet, what lingered most was not the sense of history being made, but the work itself: A meditation on divine presence. In a space accustomed to silence rather than sound, “Angels Unawares” felt less like an interruption and more like a natural extension of the place.
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Easter Vigils brought a sharp rise in U.S. Catholic conversions, nearing pre-pandemic levels in some dioceses. Yet long-term trends remain troubling: Far more Catholics leave than join, Mass attendance has plunged and institutional markers are down. The church’s future hinges on why some parishes grow while many others continue to decline.
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(ESSAY) In the Bay Area, a backyard feast is held to celebrate the end of Passover. The main event of Mimouna is the homemade treats. White tablecloths are meticulously arranged with pink and green marzipan cookies representing spring, dried fruits and muffleta, a silken, thin crepe doused in honey and butter.
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It was more than a house of worship. Iran’s residents came to the community center for affordable healthcare and to borrow books. It was the heartbeat of a neighborhood in the northwestern Iranian city of Zanjan — and now locals are mourning its loss. As the war rages on, they are looking to rebuild.
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Running a youth camp in Texas has never been easy. And it’s getting harder, thanks in part to well-intended legislation passed in the wake of last year’s deadly floods. Measures meant to make camps safer may instead cause some to close permanently. The legislation comes as a result of last year’s flood at Camp Mystic that resulted in 27 deaths at the popular Christian camp.
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(OPINION) Iranians are trapped in a digital iron cage as the state continues to deprive citizens of internet access, largely thanks to Chinese and Russian technology. The Iranian diaspora is turning to Western news outlets — but their coverage of Iran has been problematic, too.
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(ANALYSIS) The manosphere is a catchall term for websites, forums, blogs and influencers promoting hypermasculinity, from the belief that women and feminism are the cause of men’s problems to calls to legalize rape. Groups within it — including pickup artists, men’s rights groups and “involuntary celibate” or “incel” communities — portray themselves as victims of modernity.
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Christian musician Phillip Vaught is behind bars in Tennessee after being charged with sexual exploitation of a minor.
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Some 1,800 horsemen flooded the streets of Colina, a rural municipality on the outskirts of Santiago, for the Feast of Cuasimodo on April 12. They accompanied the priests who traveled in a carriage to bring communion to the elderly and the sick on the Sunday after Easter, a tradition that dates back to the early years of Chile as a republic.
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Unos 1.800 jinetes inundaron las calles de Colina, un municipio rural en las afueras de Santiago, para la Fiesta de Cuasimodo el 12 de abril. Acompañaron a los sacerdotes que viajaban en una carreta para llevar la comunión a los ancianos y a los enfermos el domingo después de Pascua, una tradición que se remonta a los primeros años de Chile como república.
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(REVIEW) “A Great Awakening” explores the friendship between Benjamin Franklin and George Whitefield, using their relationship to examine faith’s role in America’s founding. However, the film lacks the power and impact that it claims Whitfield had on his audiences.
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Categorizing those who do violence is a messy business. The very individuals who are called heroes, warriors and revolutionaries by some can be categorized as villains, murderers and radicals by others. But when the morality of a violent person is highly controversial or just ambiguous, we have a separate, more fuzzy term – we call them a vigilante.
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(ANALYSIS) When the movie “Her” debuted in 2013, its plot felt like science fiction. The protagonist, Theodore, is a jaded man with no vigor for life. He comes alive after talking daily with his AI chatbot, with whom he falls in love. Today people actually report being in relationships with AI companions.
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The clash between Trump and Pope Leo highlights the conflict between political power and moral authority amid the ongoing U.S.-Iran war. The pope condemns violence and rejects religious justification, emphasizing dignity and restraint. Trump counters by politicizing the pope, framing criticism as opposition.
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