These prisoners are not only eyewitnesses to what happened inside Iran’s prisons. They are also earwitnesses: people whose knowledge of imprisonment comes partly through what they heard when they could not see.
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Dr. Charles Ramsey happened to be in Tehran when the country’s leader was in a helicopter crash and died. Soon, whisperings of ill intent began to emerge, and, of course, eyes fell on the American roaming around Iran. These days, he uses his experience to connect with international students at Baylor University.
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Dozens of Christians connected to Iran Alive Ministries have been killed and hundreds arrested amid escalating persecution in Iran, ministry leaders report. Despite imprisonment, surveillance and criminalization of Christian broadcasts, the underground church continues growing, with thousands reportedly converting to Christianity and imprisoned believers sharing the Gospel.
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(ANALYSIS) (ANALYSIS) The Iranian government seized control of the historic St. Peter Evangelical Church earlier this month in Tehran, despite repeated warnings from U.N. human rights experts and international Christian organizations, revealing a broader pattern of violence against religious minorities in Iran.
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(OPINION) The problem is not that Christians care about justice or participate in public life. The problem arises when Christianity becomes a vehicle for advancing political agendas.
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(ANALYSIS) For Iran’s Baha’i community, the country’s latest political upheaval has revived a painful historical pattern: Whenever the Islamic Republic faces existential pressure, one of its first responses is to intensify its campaign against vulnerable religious minorities. The case of Peyvand Naimi and his cousin Borna Naimi illustrates this dynamic.
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Ayatollah Ali Khamenei’s funeral is unlike any other in the history of Iran’s Islamic Republic and the wider Middle East. The country’s longtime supreme leader was killed four months ago in U.S.-Israeli strikes, but his burial has been delayed until now, making the ceremony a rare departure from Islamic tradition.
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(OPINION) In their legitimate efforts to oppose tyranny, many Iranian Christians are dangerously mixing politics, nationalism and their Christian faith. Christian leaders present Crown Prince Reza Pahlavi as the best, or even the divinely appointed, option for Iran’s transition and churches are displaying the Iranian flag during worship services.
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The Iran war has triggered several instances of unity among Sunnis and Shiites — two major Muslim groups that have historically been at odds. Young people lead the displays of solidarity, finding a common cause in the wake of Ayatollah Ali Khamenei’s assassination.
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Following Ayatollah Ali Khamenei's death in a US-Israeli strike and the renewed Israel-Iran conflict, Nigeria's Islamic Movement mobilized nationwide protests, reflecting deep ideological and spiritual ties to Iran while raising concerns among authorities about security, sectarian tensions and regional stability.
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Joseph Holmes speaks with the director of “Cast Aside The Clouds” about why she wanted to make a film about a Bahá'í/Muslim love story, her own journey with the Bahá’í faith, and the unity and conversations she hopes will come about as a result of its release.
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(REVIEW) A “Romeo and Juliet” style love story, “Cast Aside The Clouds” that protests how religious intolerance — such as the kind regularly levied against the Baháʼí people in Iran — threatens love by targeting innocent people for oppression.
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(ANALYSIS) The United States is on the verge of being burned again for not seeing the importance of religious belief driving human behavior in global conflicts. The Islamic Revolutionary Guard Corps is not defending Iran as a state but its version of Islam as a global religion.
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(ANALYSIS) Muslim Americans can often feel helpless in combating the hate they experience – more awareness and advocacy could reduce Islamophobia and address the mental health needs of an already vulnerable community. As the war with Iran continues, these issues will continue to persist among America’s Muslim community.
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(ANALYSIS) American religion has rarely, if ever, seen anything quite like these past weeks. Start with President Donald Trump’s profane Easter Sunday message to Iran. Making matters worse, the president then took on Pope Leo, saying the pontiff is a “very liberal person” who is “weak on crime” and “terrible on foreign policy.”
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(ANALYSIS) For two decades, Christian television channels produced in the United States and Europe have made their way into Iranian homes. Some of this programming echoes apocalyptic ideas from American figures promoting the war, drawing on scriptural interpretations long present in evangelical teachings.
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It was more than a house of worship. Iran’s residents came to the community center for affordable healthcare and to borrow books. It was the heartbeat of a neighborhood in the northwestern Iranian city of Zanjan — and now locals are mourning its loss. As the war rages on, they are looking to rebuild.
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(OPINION) Iranians are trapped in a digital iron cage as the state continues to deprive citizens of internet access, largely thanks to Chinese and Russian technology. The Iranian diaspora is turning to Western news outlets — but their coverage of Iran has been problematic, too.
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They waited patiently with unlit tapers, waiting for their turn as the Holy flame passed from person-to-person, eventually illuminating the whole crowd of more than 18,000. Some participants would take their flames as far away as Greece or Romania, where the faithful were waiting to see their own miracle.
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Baptists in Lebanon are suffering the escalation of Israel’s war with Hezbollah, as the war zone has expanded to include areas surrounding Arab Baptist Theological Seminary (ABTS) and the Beirut Baptist School, both founded by Southern Baptists.
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