Nigeria, Rwanda, China, Mozambique and Mexico were the most dangerous countries for Christians from 2023-2025 in five distinct categories of persecution, Global Christian Relief said in its second annual Red List.
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Militants have killed at least 58 individuals in Christian villages in northeastern and northcentral Nigeria since Christmas, and kidnapped others from a Catholic boarding school, according to numerous reports.
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For many years, Uganda’s churches and affiliated NGOs depended heavily on international financing from the U.S., U.K. and European Union to run feeding programs, support clergy families and build schools and hospitals. Until last year, USAID was a major conduit for American support.
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(ANALYSIS) With 2025 now behind us, it was a year filled with significant developments in religion, faith and spirituality — and 2026 is likely to be just as eventful. Here are five key religion-related issues and trends to watch for over the next 12 months in the U.S. and throughout the world.
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The Dec. 25 attack may have been more a shot across the bow, according to a PBS interview with J. Peter Pham, the U.S. special envoy to the Sahel region during the first Trump administration. The places hit by U.S. military, he said, were not where the genocide against Christians is taking place.
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(ANALYSIS) The U.S. airstrikes against ISIS militants in Nigeria on Christmas Day represents an escalation in an insurgency that their military has struggled to contain for more than a decade. The political and strategic significance is hard to miss: Washington appears willing to take a more direct role in a conflict once treated largely as a regional problem.
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Near the border with Mozambique lies Mount Darwin, a rural community 125 miles north of the capital Harare. The countryside doesn’t have much besides agriculture, but it is known as home to one of the famous hospitals in the country. Karanda Mission Hospital, operated by the Evangelical Church of Zimbabwe, has emerged as a beacon of hope.
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Nigerian Christian leaders verified that Christians there are persecuted for their faith, refuting a growing international narrative that violence in the deadliest country for Christians is not religion-based.
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Despite cannabis's central role in Rastafarian worship, adherents face persistent criminalization and face a minimum 10-year prison term for simple possession. Police raids on tabernacles remain routine across Kenya, with officers confiscating plants, destroying drums and sometimes forcibly cutting dreadlocks. Now, adherents are trying to legalize it.
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Even though Emmanuel Ngona Ngotsi was appointed by Pope Francis as the bishop of the Democratic Republic of Congo’s Wamba Diocese in January 2024 and consecrated eight months later by Cardinal Fridolin Ambongo, he has yet to fully assume his role. Although Ngotsi is Congolese, Wamba clergy and laity still see him as an “outsider” because he is not a native of the area.
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It was a stunning reversal of fortunes. In October, Lazarus Chakwera, Malawi’s charismatic preacher-turned-politician who once promised to “serve both God and the people,” lost his presidential re-election bid to long-time rival Peter Mutharika, who was formerly president himself from 2014 to 2020.
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(ANALYSIS) The 2025 Story of the Year in religion is obviously the surprise May 8 election of the first Pope from the United States, Leo XIV. The second-place story, less publicized but important, is the Oct. 16 proclamation of a planned split among the world’s 97 million Anglican Christians over their anguishing dispute on the Bible and sexual morality.
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“I’m based in Africa, where a lot of stories are underreported, so my articles help readers make sense of the world from an African point of view.”
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The Rev. Emmanuel Bekomson, the parish priest of Our Lady of Perpetual Help Catholic Church in Calabar, Nigeria, became concerned about how members of his parish with different disabilities were being engaged in church activities. He became even more unsettled and burdened when he discovered that some members did not attend Mass.
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When Western Christian missionaries arrived in Africa in the 19th century, they disallowed the use of native musical instruments in church, which they associated with demonic worship. But now, all these years later, the instruments are making a comeback in churches across the continent to the delight of millions.
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(ANALYSIS) It’s been over a decade since Boko Haram abducted 276 girls from a school in Chibok, Borno, in April 2014. The abduction received international attention, with the hashtag #BringBackOurGirl being shared globally, including by Michelle Obama.
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The U.S. designation of Nigeria as an egregious violator of religious freedoms has not gone far enough to stem violence there, top persecution watchdogs said amid an intense uptick in attacks on Christians in the African nation.
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Hundreds of Christians from various churches in South Africa came together recently to march to the Union Buildings, the seat of the national government, to protest the establishment of a statutory regulatory body that they say is a violation of their right to freedom of religion. It came after the government passed a law regulating the activities of churches.
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A group of faith leaders has sent a letter to President Donald Trump thanking him for his recent designation of Nigeria as a “Country of Particular Concern.”
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(ANALYSIS) Around me, bodies pressed together. Sweat mixed with tears as the chant intensified: “Allah ... Allah ...” What I experienced that evening mirrors a broader phenomenon in Morocco: Some young, educated urbanites are returning to Sufism, Islam's mystical tradition, seeking spiritual depth in an age of digital distraction and ideological exhaustion.
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