Ukrainian Christians are resilient in the lingering war with Russia and yet optimistic of “a just peace,” Southern Baptist leader Dan Darling said on the heels of a weeklong tour of Ukraine and Poland.
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Russian authorities have arrested a pastor for preaching that Christians should not fight in the invasion against Ukraine “on the basis of Holy Scripture,” according to a recent report from a Norwegian human rights organization.
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(ANALYSIS) On Feb. 24, 2022, Russia attacked Ukraine and unleashed a full-scale invasion. This invasion, which in itself is a crime of aggression, was followed by a litany of international crimes, including crimes against humanity and war crimes. Furthermore, some of the acts may meet the legal definition of genocide. One thousand days later, the conflict rages, with an escalation being visible over recent weeks.
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In Europe, it’s called “Camp Amerikraine,” a cherished annual meeting for Christians in Ukraine launched two decades ago with help from Christians in America. A continent and an invasion away, a retreat some call “Camp Amerikraine in America” now brings together displaced Ukrainian believers in the U.S. for fellowship and solace from the trauma of war.
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To Latvia’s north, the former Soviet nation of Estonia also shares an eastern border with Russia — and Churches of Christ there share the concerns of their brothers and sisters to the south. “For Estonians, it has never been a question of ‘if’ but ‘when’ about a war or a threat to their freedom.”
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(ANALYSIS) Andriy Kostin, the prosecutor general of Ukraine, explained that his team is looking into the abductions of Ukrainian children to Russia, but also the destruction of Ukrainian cultural heritage linked to Ukrainian identity, among others. He also indicated that his team is investigating mass killings, such as those in Bucha, as a crime of genocide.
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For Ukrainian Christians, each day brings a terrible mix of hope, loss and uncertainty. Last month, the Ukrainian army launched an incursion into Russia’s Kursk region — invading its invader for the first time in the 2½-year-old conflict. In surprise attacks, Ukraine seized some 500 square miles of Russian territory and more than 90 villages.
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The Holy See’s secretary of state visited the Ukrainian city of Odessa and said that the pope is following the situation there “with so much attention, with so much worry and so much pain.”
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(OPINION) In the early days of the war, we were united in purpose. I didn’t know what to expect now. My Ukrainian brothers and sisters must be exhausted, I thought. And they have to know that support has wavered in the U.S. — that some politicians have called for my country to drop its financial support for Ukraine. Would I find tired, resentful faces this time?
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Millions continue to suffer religious persecution globally, with wars and civil conflicts exacerbating already existing ills in Europe, Asia, the Middle East and Africa, the U.S. State Department documented in its 2023 Report on International Religious Freedom. The report attempts to present an overview of persecution by governments, extremists and members of society, relying on information from government officials, religious groups, nongovernmental organizations, journalists, human rights monitors, academia and the media.
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The Ukraine Baptist Union grew from 900 churches to more than 2,000 within a decade or so, Bandura told Baptist Press, and amid the current war comprises 2,300 congregations. This time around, members hope individual Southern Baptist congregations will partner with Ukraine Baptist churches to help congregations rebuild after the war.
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(ANALYSIS) On June 13, 2024, Global Rights Compliance, an international nongovernmental organization, published evidence of Russian and pro-Russian forces using starvation as a method of warfare against Ukrainian civilians during their 85-day siege of Mariupol between February and May 2022.
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(ANALYSIS) In May 2024, the U.N. Children’s Fund (UNICEF) reported that nearly 2,000 children in Ukraine were killed or injured amid ongoing and escalating war. The statement made it clear that this tally of children’s deaths is likely to be higher. The report comes shortly after Russia escalated its attacks in the Kharkiv region that killed several children.
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The Russian military’s need to replenish its ranks for what appears to be a long-term war against Ukraine and its Western allies has resulted in Indian men being lured to Moscow with the promise of work, only to discover that they have been forced to enlist in the army. Russian President Vladimir Putin has even justified the invasion of Ukraine partly as a defense of the Moscow-oriented Orthodox Church.
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If by any chance the Catholic Church and the Ecumenical Patriarchate do reach an agreement on a common date for Easter, this would create a tectonic shift in the Orthodox world. Such a move would deepen the ongoing Orthodox rift between Constantinople and Moscow, potentially creating a series of schisms within local Orthodox churches (similar to what happened in the 1920s with the Greek and Romanian churches).
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President Joe Biden signed a $95 billion foreign aid package on April 24 that drew bipartisan support for Israel, Ukraine and other allies, and pledged to begin sending weapons and military equipment to Ukraine within hours.
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U.S. House Speaker Mike Johnson heard from select evangelical leaders in a press call in advance of the chamber’s weekend passage of a $95 million foreign aid package. The U.S. must support Israel, Ukraine and other allies in a battle that threatens democracy and religious freedom beyond Europe and the Middle East, the leaders said.
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(ANALYSIS) The Congress of the XXV World Russian People’s Council, headed by Patriarch Kirill, the leader of the Russian Orthodox Church, issued a document on March 27 entitled: “The Present and Future of the Russian World.” In the document, the leadership of the XXV World Russian People’s Council describes the conflict in Ukraine as a “Holy War.”
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(ANALYSIS) Close observers of Eastern Orthodox Christianity were not surprised when the recent World Russian People’s Council bluntly rejected “abortion propaganda,” efforts to promote LGBTQ rights and this age of “sexual licentiousness and debauchery.” It wasn’t surprising when that Moscow conference urged the defense of traditional families, “strong with many children,” during an era where birth rates are falling.
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In 2021, Navalny expressed hope that the Orthodox church in Russia could act as a mediator between the people and the state. He recognized this was unlikely; but if his demise tells us anything, it’s that moral courage in Russia’s mother church isn’t totally dead. On the contrary, we might see a resurrection yet.
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