(ESSAY) The priest showed Nutsa the coffin holding the body of a revered Orthodox saint named Father Gabriel, whose remains were continuously sent around to various churches to provide miraculous healings. Georgians reported being healed of diseases ranging from burns to birth defects to cerebral palsy to brain cancer upon touching it. The local priest told Nusta she would be healed if she kissed Father Gabriel’s coffin. Nothing came of the ritual. Nutsa became an atheist a year later.
Read MoreRegardless of one's religious affiliation, Prague’s Church of Our Lady Victorious’ breathtaking architecture and rich history make the church an irresistible attraction for travelers. While most can find this to be a unique spiritual experience, locals of Prague have a rather interesting relationship with the church.
Read MoreAlthough the Czech Republic is the most atheist country in the world, people still practice religious traditions today. Simultaneously, there are many factors contributing to the change of religious food culture in the Czech Republic, like globalization, tourism and immigration.
Read MoreMuslim tourists and locals in Prague find solace in their accessibility to Middle Eastern, halal food along with tourist hot spots. What’s special about such accessibility is that digital media now promotes “halal tripping” or “halal tourism.”
Read MoreAs I researched media content, it became quite clear to me that churches find their place in the news primarily (if not only) when the subject is business or economics related — church properties and estates — as if shaking away the communist past; political and/or financial correlations. Looking at the local religious life — it barely ever is a subject of media focus.
Read MoreAlmost all of the pieces are religious, taken from churches, basilicas and private chapels. They are echoes of a glorious religious past — one that contrasts with the fact that most of the Czech Republic’s population today is religiously unaffiliated.
Read MoreThe Benda family faithfully observed the rites that defined their lives inside of their second-floor apartment. Every day, they prayed together, studied together and found ways to enjoy themselves – while doing everything they could to show others there was more to life than the rules of a paranoid police state.
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