Violence In Southern Syria Brings Druze Community To The Fore
(ANALYSIS) A fragile ceasefire was put in place in southern Syria on July 19, after days of violence between Druze militias and Bedouin tribes that drew in government forces and prompted Israeli strikes on the capital, Damascus, as a warning to pull back from Druze areas. The United States helped broker the latest agreement, fearing a spillover of violence to other parts of Syria.
The conflict’s quick escalation brings to the fore multiple layers of politics and identity in the region — particularly among the Druze, who form an important minority in several countries and make up about 2% of Israel’s population.
As a historian of the Middle East, I have researched Druze cross-border communal ties and followed closely their predicaments since the start of the Syrian civil war in March 2011.
Cross-border brotherhood
The Druze are a monotheistic religious community that split from a branch of Shiite Islam in the 11th century. Today, they live mainly in three countries: Lebanon, Syria and Israel, with a small presence in northern Jordan.
Despite their geographical dispersion, they have managed to retain a strong sense of communal identity. One of the most important creeds of their faith is “protection of brothers of the faith.”
Another article of faith that helps to buttress shared communal solidarity is belief in reincarnation: that with physical death, the soul is transferred to the body of a newly born Druze.
Although Druze history shows that the community is not always united, the belief in and practice of cross-border solidarity is very strong. According to their popular saying, “the Druze are like a copper tray. Wherever you hit it, the whole tray reverberates.”
National identity
After World War I, the creation of the modern states in the Middle East divided the Druze community between Syria, Lebanon and the British mandate of Palestine, which is now Israel.
In Israel, they have largely integrated into the Jewish state. Like Jewish citizens, Druze men are required to serve in the military, and many have attained leadership positions in the security sector and politics.
A popular cliché has developed about their “blood oath” with the Jewish state. In a July 15 statement, Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz cited Israel’s “deep covenant of blood with our Druze citizens” and their connections to Druze in Syria.
Their integration has been marred by discrimination, a prime example of which is the 2018 law that defines Israel as the nation-state for Jews. Still, many retain a strong sense of Israeli identity that sets them apart from Arab Palestinian citizens of Israel.
An additional Druze community lives in the Golan Heights, territory that Israel seized from Syria in 1967 and has occupied since. Most Druze there declined to receive Israeli citizenship, and remained loyal to Syria until the outbreak of the civil war there. Since then, there has been a notable change in their relationship with Israel, marked by increased numbers who have acquired Israeli citizenship.
Druze communities elsewhere in the region have also adopted aspects of their countries’ culture, including Arab nationalism and Syrian or Lebanese national sentiments. Still, cross-border solidarity among Druze has remained strong – and often resurfaced in times of crisis.
War in Syria
When the Syrian civil war erupted in March 2011, Syrian Druze were targeted at times by both the Assad regime, which pressured them to support it, and by Islamist rebel groups that regarded them as infidels. The Druze straddled a fine line throughout the war, seeking, not always successfully, to be left on their own.
In 2015, that tension came to a boiling point. Druze regions throughout Syria became sites of military confrontations, involving Druze militias, the Syrian army and opposition fighters.
Israeli Druze organized mass rallies in support of their brothers in Syria and called on the Israeli government to intervene. Israel, in turn, protected Syrian Druze villages close to its border with Syria in the Golan Heights. The Israeli government covertly supported Druze areas deeper in Syria, and sent clear messages to combatants on all sides not to harm the Druze.
Since the fall of the Assad regime in Damascus in December 2024, Ahmad al-Sharaa, the new Syrian leader, has attempted to bring divided and ruined Syria together under his authority.
However, religious and ethnic minorities have been highly suspicious of the new government. Many of its members hail from al-Sharaa’s own militia during the civil war, Hayat Tahrir al Sham, which targeted religious minorities and enforced its own interpretation of Islam on the population under its control.
Spiraling crisis
The most recent violence took place in Mount Druze, a region in Sweida province that is home to most of the community in Syria. It was sparked by an incident where a local Bedouin band robbed and killed a Druze man. The incident quickly became a catalyst for major fighting between Druze, Bedouins and dispatched units of the Syrian army.
State security forces tried to impose their authority, but in the process killed scores of Druze. They also violated Druze cultural norms by filming the forced shaving of Druze men’s mustaches, including respected religious men, and posting the clips on social media. According to the Syrian Observatory for Human Rights, more than 1,100 people have been killed in the fighting.
The fragile agreement that the Sweida Druze signed with the new government in May, as part of the government’s efforts to solidify authority over the divided country, collapsed following these incidents.
Befitting the saying about the reverberation of the copper tray, Israeli Druze immediately mobilized, joined by Druze in the Golan Heights. Hundreds crossed the border to Syria. Many called on the government in Jerusalem to intervene, though others were opposed.
On July 16, the Israeli military targeted the Syrian army by striking Damascus – sending a clear threat to al-Sharaa. Israel also struck military targets in southern Syria.
Later that day, the Syrian government reached a ceasefire agreement with the Druze in Sweida, which collapsed soon after. On July 19, following more fighting and violence – and mediation by the United States, Turkey and Jordan – a new ceasefire was put in place, though new fighting has been reported.
A changing Middle East
Even before these recent incidents, Israel became a key player in post-Assad Syria by occupying areas close to their shared border. Now, Israel has deepened its involvement by defending the Druze population in the country – as many Israeli Druze had hoped it would since the start of the civil war in 2011.
Apart from supporting the Druze, Israel’s military actions are also tied to its efforts to project power amid the tectonic shifts in the Middle East since the Hamas attacks on Oct. 7, 2023. In Syria, it seeks to guarantee its influence on the reshaping of the country after civil war. Domestically, Netanyahu is interested in prolonging Israel’s state of emergency, as it extends the survival of his far-right and unpopular government. Syria provides him with another front to maintain this state of emergency.
For many Israeli Druze, meanwhile, this still-unfolding episode constitutes another example in their history of seeking to protect their brothers in faith. Among Druze in the Middle East, they are uniquely positioned, with many serving in the region’s most powerful military.
On July 19, Israel’s public broadcaster, Kan news, reported that 2,000 Israeli Druze, including reserve soldiers, signed a petition that said: “we are getting ready to volunteer to fight alongside our brothers in Sweida. It is our time to defend our brothers, our land and our religion.”
This piece is republished with permission from The Conversation.
Asher Kaufman is a professor of history and peace studies at the University of Notre Dame.