Terry Mattingly
(ANALYSIS) Political scientist Ryan Burge warns the aging Episcopal Church faces steep membership decline, with two-thirds of members over 60 and few young adults joining. Leaders acknowledge shrinking numbers but reject predictions of institutional collapse, urging renewal and outreach as part of a broader decline among America’s mainline Protestant denominations.
Coverage of a Supreme Court decision blocking a California policy on student gender identity reveals starkly different media frames. Some outlets emphasize protecting transgender students from being “outed,” while others stress parental rights and religious liberty. The contrasting headlines highlight how newsrooms shape public understanding of contentious legal and cultural debates.
(ANALYSIS) The actor visited many churches. Research with believers immediately bled into the screenplay he wrote for “The Apostle,” which Duvall directed and financed. The movie earned him another Academy Award acting nomination, one of seven during a career that ended on Feb. 15, when the 95-year-old screen legend died at home on his Virginia horse farm.
It’s also important that this unconventional religious leader’s social ties to Epstein continued long after the financier became a convicted sex offender, after he pled guilty in 2008 to soliciting prostitution from an underage girl.
Former U.S. Sen. Ben Sasse reflects on his pancreatic cancer diagnosis and limited prognosis. In a Hoover Institution interview, Sasse speaks candidly about pain, mortality and Christian hope, urging believers to face death without despair while serving others with whatever time remains.
While most “Crossroads” podcasts focus on religion angles in major news stories, this week’s episode focused, you guessed it, on a short news “brief.” The problem is that we are talking about a brief about a Lutheran Church-Missouri Synod story that, if the details had been accurate, was worthy of an A1 feature.
As the Diocese of Jackson advances Sister Thea Bowman’s cause for sainthood, Catholics reflect on her prophetic witness. A Mississippi teacher, scholar and evangelist, she challenged the church to recognize Black faith and everyday holiness — urging believers to see saints not only in Rome’s past, but in their own families.
While reading some of the outraged commentary about the spectacular staff cuts at The Washington Post, I keep thinking of the immortal words of King Theoden of Rohan, when facing dark waves of evil during the Battle of Helm’s Deep. All together now: “How did it come to this?”
Tennessee Gov. Bill Lee reflected on faith and redemption after reconnecting with singer Jelly Roll, whom he had met years earlier while speaking in prison. At a divided National Prayer Breakfast, Lee avoided politics, sharing how personal tragedy reshaped his life, as other speakers highlighted religious freedom.
For Don Lemon, here’s the bottom line: He says he was a journalist “on the front lines,” embedded with protestors whose actions were the subject of his reporting. In addition to the coffee and donuts, the lifestream suggests that he took part in discussions of which church to invade and the details of what to do during the protests.
(ANALYSIS) Pope Leo warned that, “The stakes are high. The power of simulation is such that AI can even deceive us by fabricating parallel ‘realities,’ usurping our faces and voices. We are immersed in a world of multidimensionality where it is becoming increasingly difficult to distinguish reality from fiction.”
Pope Leo XIV cautioned against “overly affectionate” AI chatbots, warning they can manipulate emotions and blur lines between humans and machines. The discussion, covered by CNN and explored in the “Crossroads” podcast this week, raises broader questions about AI as quasi-divine. A “Harry Potter” quote underscores the perils of trust and unseen entities.
Allen was a journalist who was a Catholic and an active Catholic who was a real journalist, and he fought to balance that equation in his daily reporting. His death on Jan. 22, after a long battle with cancer, left a strategic hole in Catholic life.
During this tense moment in journalism, will Southern Baptist leaders return telephone calls from elite newsrooms or will they choose to speak to “conservative” and “religious” publications, alone?
“It is painful to see how, especially in the West, the space for genuine freedom of expression is rapidly shrinking," said Leo.
(ANALYSIS) Let’s start with a question: Have you heard leaders in your congregation discuss any of this information in a setting that will reach active members, as opposed to special events that draw the “usual suspects” in the flock (maybe 10-20% of members) that attend just about everything?
A recent New York Times feature noted that quarterback Fernando Mendoza, before helping change University of Indiana football history, excelled at Belen Jesuit, an all-boys Catholic school in Miami, and then Miami Columbus High, another all-boys Catholic school. Oh, and his mother was a star athlete at Lourdes Academy, an all-girls Catholic school.
(ANALYSIS) Philip Yancey, a bestselling evangelical author known for emphasizing grace and compassion, retired after confessing to an eight-year adulterous relationship. His fall has sparked renewed debate within evangelical Christianity about sin, forgiveness, accountability and the dangers of weaponizing grace, especially amid broader concerns over moral failures.
Anyone who has followed religion news published by the Gray Lady in the years since January 22, 1973, knows that when debates linked to evangelicalism must be covered, The New York Times knows how to tell “good” evangelicals from “bad” evangelicals, as in the evangelicals who are worthy of respect and those whose moral, cultural and theological views are considered extreme, if not dangerous.
Former U.S. Sen. Ben Sasse of Nebraska, 53, said in an X post just before Christmas that said: "I'll cut to the chase: Last week I was diagnosed with metastasized, stage-four pancreatic cancer, and am gonna die.”
(ANALYSIS) For members of the Religion News Association, this was the kind of dramatic appeal that made the Chicago native the top Religion Newsmaker of 2025. The runner-up was Democratic Socialist Zohran Mamdani, who was elected as New York City's first Muslim mayor. The assassinated evangelical activist Charlie Kirk placed third.
(ANALYSIS) Faith and politics collided as a U.S.-born pope emerged, Donald Trump returned to power, immigration crackdowns intensified across the U.S. and churches faced violence. At the same time, a Muslim mayoral win stirred debate, while antisemitic attacks surged. Here’s a recap of the past 12 months.
(ANALYSIS) Why do I think Christian families should have a “Christmas movie” tradition in which there are a few (very few) wonderful flicks that they watch as part of its “traditional” (small “t”) festivities linked to Christmas?
Hong Kong was tense and festive when I arrived for a small 1997 conference about religion coverage in global media. The reason for the odd atmosphere was obvious: In a few days, on July 1, Great Britain would yield control of that great city to the People’s Republic of China.
(ANALYSIS) Most of all, people in the valleys between the ridges wanted to find ways to be together — somehow. The traditional 12-day season, ending on Jan. 6, gave them more time for travel and simple festivities.
(ANALYSIS) Ask yourself this question: Based on the mainstream news coverage you have seen in the past decade of two, which is the bigger news story — growing churches or dying churches?
The question is not whether Trump is relevant in many of these stories. This is, after all, an age in which faith, culture and religious doctrines are frequently linked to debates about hot-button political issues. The question is whether Trump is placed front and center in every story, warping discussions of issues that were important long before he entered American politics.
(ANALYSIS) Late in the movie “Shadowlands,” the C.S. Lewis character describes the role that books can play in real life. The famous Oxford don and author, played by Anthony Hopkins, notes, “We read books to know that we are not alone.” But Lewis never wrote those memorable words.
(ANALYSIS) Needless to say, these old-school, pro-First Amendment liberals are not the kind of public intellectuals that cultural and religious conservatives have, in the past, valued for their insights into public life. However, they have created a multi-media space in which all kinds of voices — including strong, vocal Christians (Paul Kingsnorth, leaps to mind) — have been able to reach millions of new readers and listeners.
What can news consumers learn from this complicated drama? Surely it is a commentary on the age in which we live that many Americans laughed when they read the early New York Times headline about the terrorist attack that fizzled near the New York home of Mayor Zohran Mamdani.