Terry Mattingly
Hong Kong was tense and festive when I arrived for a small 1997 conference about religion coverage in global media. The reason for the odd atmosphere was obvious: In a few days, on July 1, Great Britain would yield control of that great city to the People’s Republic of China.
(ANALYSIS) Most of all, people in the valleys between the ridges wanted to find ways to be together — somehow. The traditional 12-day season, ending on Jan. 6, gave them more time for travel and simple festivities.
(ANALYSIS) Ask yourself this question: Based on the mainstream news coverage you have seen in the past decade of two, which is the bigger news story — growing churches or dying churches?
The question is not whether Trump is relevant in many of these stories. This is, after all, an age in which faith, culture and religious doctrines are frequently linked to debates about hot-button political issues. The question is whether Trump is placed front and center in every story, warping discussions of issues that were important long before he entered American politics.
(ANALYSIS) Late in the movie “Shadowlands,” the C.S. Lewis character describes the role that books can play in real life. The famous Oxford don and author, played by Anthony Hopkins, notes, “We read books to know that we are not alone.” But Lewis never wrote those memorable words.
(ANALYSIS) Needless to say, these old-school, pro-First Amendment liberals are not the kind of public intellectuals that cultural and religious conservatives have, in the past, valued for their insights into public life. However, they have created a multi-media space in which all kinds of voices — including strong, vocal Christians (Paul Kingsnorth, leaps to mind) — have been able to reach millions of new readers and listeners.
Certain corners of the Orthodox internet are not just conservative or traditionalist, but openly racist and antisemitic, with several far-right figures converting in recent years. In the South, there is a strain of neoconfederate Orthodoxy that marries white supremacy and Orthodox practice. Matthew Heimbach, who organized the notorious Unite the Right rally in Charlottesville, Va., in 2017, had been excommunicated from the Antiochian Orthodox church but joined another branch.
Collections of Christmas music often include a few popular Advent hymns sung in Protestant services and even in Christmas parties, such as “Joy to the World,” “It Came Upon a Midnight Clear” and, especially, “O Come, O Come Emmanuel.” Many Catholic Advent hymns focus on the role of Mary, the mother of Jesus, such as "Rorate Caeli (Drop down, Ye Heavens).”
(ANALYSIS) After several years of conversations while traveling nationwide, Father Andrew Stephen Damick is convinced these ancient prayers are painfully relevant to many converts surging into the small, but now growing, Eastern Church in America. It is no longer unusual to meet converts who have worshipped other gods and spirits.
Conflicts like these are not common, but they can happen. I moved them into present tense for reasons that will become obvious, as I connect them to news coverage we discussed in this week’s “Crossroads” podcast, focusing on tensions between a few Christian schools and Turning Point USA.
(ANALYSIS) For Orthodox Christians in America, the 20th century was shaped by waves of believers fleeing wars, revolutions and persecution in lands such as Greece, Syria, Russia and Romania. These days, the catechumenate class numbers are staggering. While some Orthodox parishes are shrinking, many clergy are struggling to handle congregations that have doubled or tripled in size.
Once again, the United States Conference of Catholic Bishops gathered for debates and votes with serious implications for the current occupant of the White House and his supporters.
(ANALYSIS) Trying to combine Christian faith with serious rock music created a dilemma when Keaggy entered what record-industry pros have long called CCM — Contemporary Christian Music. Most of his over 55 albums were first sold in Christian bookstores instead of mainstream music chains.
The bottom line: There have been important, newsworthy trends taking place on the “religious left” as well as the “secular left.”
(ANALYSIS) The Rev. Ezekiel Dachomo had every reason to be emotional as he stood in a shallow grave containing the corpses of 11 members of his Nigerian church. Responding to pleas from Republicans in Congress and religious conservatives, President Donald Trump warned the United States may soon intervene.
While most episodes of “Crossroads” focus on religious issues in news coverage, this week’s podcast was quite different. The hook for my discussion with host Todd Wilken was a New York Times interview in which Hopkins described, in often cryptic language, an “epiphany” that made him the man and movie legend that he is today.
Obviously, Trump knows he has enemies who want to help him spend eternity in real estate infinitely hotter than South Florida. The president believes God saved his life for a purpose. That's interesting, considering his history of remarks doubting whether he is worthy of heaven.
(ANALYSIS) In other words, this is another case of “good” religion vs. “bad” religion.
What do you know? If you go to a typical online dictionary and look up the verb “drawl,” you will find, “to speak slowly with vowels greatly prolonged.”
(ANALYSIS) Many congregations have developed safer celebrations — often called “Holy-ween, “fall festivals” or similar terms — which almost always offer “trunk 'r treat” options, with families parked in church lots and children going car to car collecting candy.
If the president of the United States boards Air Force One for a dramatic trip to Israel — in the larger symbolic region often called the “Holy Land” — please consider putting at least one or two skilled religion-beat specialists on the airplane.
(ANALYSIS) The “Hear Us” exhibition added flashy decals to the columns, walls and floors of the iconic sanctuary, imitating the spray-paint art form common in alleys, road underpasses and urban neighborhoods. The images even offered up some bold challenges.
The bottom line: Weiss (a liberal Jew who is married to another woman) has demonstrated a strong belief that real religious believers, acting on real religious beliefs, can shape real news events in the real world.
(ANALYSIS) A reporter asked the Pope about the decision to give a U.S. Senator Dick Durbin a lifetime achievement award. The problem: Durbin consistently backs abortion rights and remains barred from receiving Holy Communion in Springfield, Illinois, his home diocese.
(ANALYSIS) Days after Charlie Kirk was assassinated, U.S. Attorney General Pam Bondi poured gasoline on raging national debates about social media chatter celebrating the 31-year-old activist's death. Prominent conservatives immediately rejected her words, noting that her use of the term “hate speech” is one that, historically, has been used by the hard left.
It’s time to play “spot the headline,” a game that I have — for decades — watched mainstream journalists play as they cover the papacy.
(ANALYSIS) The question is whether Vatican leaders can build unity between bishops who back Pride Masses and those who approve Latin Masses.
Doing this interview was consistent with Charlie Kirk’s history of reaching out to leaders on the other side of the chasm between red and blue America. I would argue that many other conservative groups should take a similar approach, if their leaders are sharp enough to handle these kinds of encounters (with both sides recording what happens).
In her 30-minute testimony, Erika Kirk said her husband knew his life was in danger, but he stressed the biblical message in a verse from Isaiah: “Here I am, Lord. Send me.” Kirk said she once told him: “‘Charlie, baby, please talk to me next time before you say that statement.’ ... When you say, ‘Here I am, Lord. Use me,’ God will take you up on that.’ ... God accepted that total surrender from my husband, and then called him to His side.”
Why do I think Christian families should have a “Christmas movie” tradition in which there are a few (very few) wonderful flicks that they watch as part of its “traditional” (small “t”) festivities linked to Christmas?