Middle East
(OPINION) Iranians are trapped in a digital iron cage as the state continues to deprive citizens of internet access, largely thanks to Chinese and Russian technology. The Iranian diaspora is turning to Western news outlets — but their coverage of Iran has been problematic, too.
The clash between Trump and Pope Leo highlights the conflict between political power and moral authority amid the ongoing U.S.-Iran war. The pope condemns violence and rejects religious justification, emphasizing dignity and restraint. Trump counters by politicizing the pope, framing criticism as opposition.
When journalist Hiba Al-Tabai's husband posted a photo of the newlywed couple on Facebook last year, she never imagined it would upend their lives. Within hours of the seemingly innocuous post, Yemeni member of parliament and Muslim cleric Abdullah Al-Odini, who commands over 150,000 followers, condemned the image as "a violation of Islam and societal values.”
Baptists in Lebanon are suffering the escalation of Israel’s war with Hezbollah, as the war zone has expanded to include areas surrounding Arab Baptist Theological Seminary (ABTS) and the Beirut Baptist School, both founded by Southern Baptists.
Wedged between a pizzeria and a clothing shop in Houmt Souk, the capital of Tunisia’s island of Djerba, lies an ancient treasure. The El Barounia Library is one of the oldest centers preserving Ibadi heritage in North Africa. Ibadism presents itself as a third path — between the two major branches — within Islam.
Pastor Yuna Sabet of Walnut Creek shares the emotional toll of the U.S.-Israel conflict with Iran on Iranian Christians. His congregation grieves for family in danger while hoping for regime change and religious freedom. Despite fear, they remain prayerful, seeking strength, connection, and future opportunities for ministry and rebuilding in Iran.
(ANALYSIS) Israel briefly barred Cardinal Pierbattista Pizzaballa from the Church of the Holy Sepulchre on Palm Sunday, citing wartime security and triggering concerns over religious freedom. Prime Minister Benjamin Netanyahu reversed the decision, highlighting tensions between security measures and preserving Jerusalem’s sensitive religious status quo.
Passover plans this April 1 are a tossup for Israel, including the nation’s 20,000 to 30,000 Christians.
Before the war broke out, knowledgeable observers agreed that a vast majority of long-suffering Iranians despised the ruling theocracy’s incompetence and oppression. So a revolution now might seem as likely as in 1979, when such widespread revulsion brought down one dictator, only to be replaced by another one.
In the past three years, Bahrain, a small Middle-Eastern country off the coast of the Arab Peninsula, has been promoting women’s empowerment despite its strict religious laws and criticism from religious clerics.
(ANALYSIS) The execution of 19-year-old wrestler Saleh Mohammadi by Iran’s tyrannical regime is not just another macabre hanging in the theocracy’s escalating use of capital punishment, but a revealing incident in how the state confronts ongoing dissent.
(ANALYSIS) In theory, many Christians support pacifism or non-violent resistance, but for Iranian Christians, those theories are challenged by the harsh realities of a hellish regime and an ongoing war. This question of ‘just war’ has a long history, going back to the first centuries of the church.
(ANALYSIS) The war in the Middle East is rapidly expanding across the Gulf countries, including Iran and Lebanon. The conflict has already targeted the region’s civilians, natural resources, tourist destinations and U.S. military bases. Some Muslim community leaders in the U.S. warn that people far from the conflict could experience backlash.
(ANALYSIS) For millions of Iranians — especially religious minorities — the central political question is no longer simply whether the Islamic Republic can reform itself. After decades of repression, including the criminalization of peaceful religious expression and the systematic restriction of independent faith communities, the deeper question is what kind of political future could realistically secure freedom of religion or belief (FoRB) for all Iranians.
(ANALYSIS) As the American and Israeli war with Iran unfolds, some American Christians are speaking of the conflict in biblical terms — mapping end-time prophecies on to current events in the Middle East. In a sermon on March 1, for example, John Hagee, founder of Christians United for Israel, described the war as part of a divine plan.
As you approach Iranian houses of worship, you’ll hear it: Locals striking their chests and rhythmically chanting laments to grieve the recent death of Supreme Leader Ali Khamenei’s death. Each movement carries a dual meaning — expressing both personal grief while signaling loyalty to both a religious leader and a totalitarian state.
The report critiqued other branches of the U.S. government that have undercut protections for religious freedom. It criticized, for example, cuts to USAID programs, since many of those programs were specifically aimed at protecting religious freedom.
(ANALYSIS) The appointment of Mojtaba Khamenei as Iran’s new supreme leader on Sunday marks a pivotal moment for the country’s political and religious future — and for the religious minorities who have long lived under the constraints of the Islamic Republic’s theocratic government. As the war rages on, it remains to be seen what his elevation means for Iran and the region.
(ANALYSIS) Following the killing of Iran’s Supreme Leader, Ayatollah Ali Khamenei, the country has begun a rare leadership transition overseen by an interim council and the Assembly of Experts. As clerics consider successors such as Mojtaba Khamenei and Alireza Arafi, the process highlights how political loyalty often outweighs religious credentials in selecting Iran’s supreme leader.
The Pew Research Center surveyed thousands of adults in 25 countries and found that 53 percent of Americans said their fellow countrymen had “somewhat bad” or “very bad” morals. Those findings broke with the international trend: In every other country surveyed, the majority said that others in their country have “somewhat good” or “very good” morals.
The summit unfolded against a backdrop of escalating geopolitical tension, coinciding with U.S.-Israeli airstrikes on Iran that resulted in the death of Supreme Leader Ayatollah Ali Khamenei and the prospect of regime change in a country gripped by Shi’a rule for nearly 50 years. For many of the attendees who flew to Malta, regime change in Iran is the start of a new era.
(ANALYSIS) Understanding this distinction can help get past oversimplified narratives. The Middle East’s conflicts are not simply ancient religious feuds. They are modern political struggles shaped by history, identity and political interests. Here’s what you need to know about Sunni and Shia Islam — and how it impacts Iran and the current situation there.
(ANALYSIS) Three rounds of nuclear talks between the U.S. and Iran failed to persuade President Trump that a solution to the nuclear impasse lay in diplomacy, rather than military action. A perceived lack of progress on Feb 26, was enough to prompt Trump to green-light a massive onslaught of missiles that has degraded Iran and killed Ayatollah Ali Khamenei.
With a U.S.-Israel bombardment underway and President Donald Trump and Prime Minister Benjamin Netanyahu openly pressing for regime change, related questions now loom large: What are the Iranian people prepared for — and who, exactly, is positioned to lead them if the Islamic Republic falls?
The assassination — announced by President Trump hours after Saturday’s airstrikes — is expected to throw the Islamic Republic of Iran’s future into doubt and raises the prospect that the country’s theocratic government could be overthrown after nearly five decades. Trump said the airstrikes and Khamenei’s death is “the single greatest chance for the Iranian people to take back their country.”
(ANALYSIS) The joint U.S.–Israeli strike on Iranian targets on Saturday marked a dramatic escalation in the decades-long confrontation with the Islamic Republic — and raised two profound questions: Is this a real attempt at regime change? What would that mean for religious freedom inside Iran?
(ANALYSIS) Of Jesus’ 12 disciples, Saint Peter is one of the most important. In the Book of Matthew, Jesus declares that Peter is the “rock” on which “I will build my church.” Catholic tradition considers him the first pope. Martyred in the first century, Peter asked to be crucified upside down so he would not die the same way as Christ. That story, however, is not in the Bible.
Religious minorities in Iran are facing more persecution, human rights watchdog organizations warned in a report released on Thursday. Some policy analysts said last year’s conflict with Israel and the U.S. may have pushed the regime to look for a “scapegoat” to blame — and found it in religious and ethnic minorities.
(ANALYSIS) Former Irish President Mary McAleese argues that infant baptism violates children’s human rights by imposing church membership without consent. Critics respond that parents possess religious freedom in child-rearing, note historical and biblical defenses of infant baptism, and compare similar birth rituals across Christianity, Judaism, Islam, Hinduism, Buddhism and Sikhism.
It was more than a house of worship. Iran’s residents came to the community center for affordable healthcare and to borrow books. It was the heartbeat of a neighborhood in the northwestern Iranian city of Zanjan — and now locals are mourning its loss. As the war rages on, they are looking to rebuild.