Middle East
As you approach Iranian houses of worship, you’ll hear it: Locals striking their chests and rhythmically chanting laments to grieve the recent death of Supreme Leader Ali Khamenei’s death. Each movement carries a dual meaning — expressing both personal grief while signaling loyalty to both a religious leader and a totalitarian state.
The report critiqued other branches of the U.S. government that have undercut protections for religious freedom. It criticized, for example, cuts to USAID programs, since many of those programs were specifically aimed at protecting religious freedom.
(ANALYSIS) The appointment of Mojtaba Khamenei as Iran’s new supreme leader on Sunday marks a pivotal moment for the country’s political and religious future — and for the religious minorities who have long lived under the constraints of the Islamic Republic’s theocratic government. As the war rages on, it remains to be seen what his elevation means for Iran and the region.
(ANALYSIS) Following the killing of Iran’s Supreme Leader, Ayatollah Ali Khamenei, the country has begun a rare leadership transition overseen by an interim council and the Assembly of Experts. As clerics consider successors such as Mojtaba Khamenei and Alireza Arafi, the process highlights how political loyalty often outweighs religious credentials in selecting Iran’s supreme leader.
The Pew Research Center surveyed thousands of adults in 25 countries and found that 53 percent of Americans said their fellow countrymen had “somewhat bad” or “very bad” morals. Those findings broke with the international trend: In every other country surveyed, the majority said that others in their country have “somewhat good” or “very good” morals.
The summit unfolded against a backdrop of escalating geopolitical tension, coinciding with U.S.-Israeli airstrikes on Iran that resulted in the death of Supreme Leader Ayatollah Ali Khamenei and the prospect of regime change in a country gripped by Shi’a rule for nearly 50 years. For many of the attendees who flew to Malta, regime change in Iran is the start of a new era.
(ANALYSIS) Understanding this distinction can help get past oversimplified narratives. The Middle East’s conflicts are not simply ancient religious feuds. They are modern political struggles shaped by history, identity and political interests. Here’s what you need to know about Sunni and Shia Islam — and how it impacts Iran and the current situation there.
(ANALYSIS) Three rounds of nuclear talks between the U.S. and Iran failed to persuade President Trump that a solution to the nuclear impasse lay in diplomacy, rather than military action. A perceived lack of progress on Feb 26, was enough to prompt Trump to green-light a massive onslaught of missiles that has degraded Iran and killed Ayatollah Ali Khamenei.
With a U.S.-Israel bombardment underway and President Donald Trump and Prime Minister Benjamin Netanyahu openly pressing for regime change, related questions now loom large: What are the Iranian people prepared for — and who, exactly, is positioned to lead them if the Islamic Republic falls?
The assassination — announced by President Trump hours after Saturday’s airstrikes — is expected to throw the Islamic Republic of Iran’s future into doubt and raises the prospect that the country’s theocratic government could be overthrown after nearly five decades. Trump said the airstrikes and Khamenei’s death is “the single greatest chance for the Iranian people to take back their country.”
(ANALYSIS) The joint U.S.–Israeli strike on Iranian targets on Saturday marked a dramatic escalation in the decades-long confrontation with the Islamic Republic — and raised two profound questions: Is this a real attempt at regime change? What would that mean for religious freedom inside Iran?
(ANALYSIS) Of Jesus’ 12 disciples, Saint Peter is one of the most important. In the Book of Matthew, Jesus declares that Peter is the “rock” on which “I will build my church.” Catholic tradition considers him the first pope. Martyred in the first century, Peter asked to be crucified upside down so he would not die the same way as Christ. That story, however, is not in the Bible.
Religious minorities in Iran are facing more persecution, human rights watchdog organizations warned in a report released on Thursday. Some policy analysts said last year’s conflict with Israel and the U.S. may have pushed the regime to look for a “scapegoat” to blame — and found it in religious and ethnic minorities.
(ANALYSIS) Former Irish President Mary McAleese argues that infant baptism violates children’s human rights by imposing church membership without consent. Critics respond that parents possess religious freedom in child-rearing, note historical and biblical defenses of infant baptism, and compare similar birth rituals across Christianity, Judaism, Islam, Hinduism, Buddhism and Sikhism.
A group of people living in India claims to be Israel’s long-lost tribe of Manasseh. After centuries of displacement, they finally have their chance to migrate back to Israel and eventually claim citizenship status. But it remains unclear if the Jewish state will become the accepting, stable home they’ve always wanted.
(ANALYSIS) You’ve seen the headlines about Iran’s uprising, but there is a deeper story: Two-thirds of the nation’s mosques, 50,000 out of 75,000, have been closed due to declining worship attendance, according to a high-ranking cleric. What does that mean for Iran and for Islam?
Violence against Christians has reached an all-time high in 15 countries, with 388 million people facing severe persecution worldwide, Open Doors reported. Nigeria remains the deadliest nation, while Syria saw the largest single-year rise amid instability. Other dangerous parts of the world include North Korea, Somalia and Yemen.
(ANALYSIS) When protests began in Tehran’s Grand Bazaar in December, authorities misjudged them as limited economic unrest. Instead, demonstrations spread nationwide, killing thousands and drawing in ethnic minorities. The uprising exposed deep divides over change, revealing that centralized opposition visions failed to address Iran’s ethnic diversity adequately.
(OPINION) Days of protest across Iran left hundreds dead as authorities imposed an unprecedented internet blackout to suppress dissent. Social media nevertheless shaped mobilization, documentation and global awareness through diaspora networks and dissident media, revealing escalating demands for regime change through the use of technology.
Christians are bringing light amid the evil, with many treating the wounded at homes to avoid certain arrest at hospitals. Christians are also taking food and water into crowds of protesters amid Iran’s humanitarian crisis. One Christian couple prepared 50 sandwiches, put them in their backpacks along with bottles of water and distributed the food to protesters.
(ANALYSIS) Iran’s leaders warned the United States and Israel of retaliation as nationwide protests challenged the Islamic Republic’s theocracy. Facing mounting deaths and unrest, Iranian officials framed dissent as foreign-backed chaos, tightened repression and escalated external threats, revealing a regime prioritizing clerical survival over popular consent.
(ANALYSIS) Pope Leo XIV used an annual address to Vatican diplomats to warn that global politics had shifted toward militarism and force. Without naming any political leaders, he criticized war, erosion of international law and weakened human rights, positioning the Holy See as a moral counterweight to rising geopolitical tensions in many places around the world.
The climb to Mar Musa al-Habashi monastery is deliberate and demanding — 340 stone steps wind up a stark, treeless mountain ridge in the Qalamun region. But complete the journey, and you’ll find a community of Muslims and Christians committed to interfaith dialogue and healing their nation.
(ANALYSIS) With 2025 now behind us, it was a year filled with significant developments in religion, faith and spirituality — and 2026 is likely to be just as eventful. Here are five key religion-related issues and trends to watch for over the next 12 months in the U.S. and throughout the world.
(REVIEW) A new book traces the footsteps of Christian pilgrims to Jerusalem for nearly a millennium before the Crusades, and the path differs significantly from the path tour guides take travelers on today. “But do the walk as you wish, and commemorate each station however you choose. From revisiting the material to simply enjoying the walk.”
(ANALYSIS) On his recent visit to Turkey and Lebanon, Pope Leo XIV met with political and religious leaders, celebrated Mass and visited historical sites. The trip also marked the 1,700th anniversary of the Council of Nicaea, which resolved core doctrinal differences, with the aim of advancing Christian unity at the time.
One of Christianity’s last strongholds in the Middle East is rapidly losing Christians, who are fleeing the country after years of wars and economic failures. Pope Leo XIV visited Lebanon earlier this month to encourage the nation’s young Catholics. But local young adults say it could be too little, too late.
(ANALYSIS) Unfortunately, the current Israeli government seems uninterested in repairing what they have broken. The Jewish state will not crumble overnight if they remain indifferent to these needs. The country’s morale will weaken. And everything that has kept it strong and surviving — its defenses, its international supporters, its belief in its own mission — will do the same.
At a Delhi temple, Afghan Sikhs gather in prayer, their voices rising in unison, yet their hearts weighed down with longing for a homeland they were forced to leave. Among them is Daya Singh. He fled Afghanistan twice — first in 1992 when the Taliban seized control, and again in 2006 after facing persecution for being Sikh.
(ANALYSIS) As the American and Israeli war with Iran unfolds, some American Christians are speaking of the conflict in biblical terms — mapping end-time prophecies on to current events in the Middle East. In a sermon on March 1, for example, John Hagee, founder of Christians United for Israel, described the war as part of a divine plan.