Asia
(ANALYSIS) Operation Kalanemi comes dangerously close to the kind of state control over religion seen in countries like China and Vietnam, where the state tightly controls religious activity by licensing clergy, approving sermons and monitoring places of worship, allowing only state-recognized versions of religion to function. Without clear laws, fair process and respect for constitutional limits, this drive in Uttarakhand risks turning the police into arbiters of faith — something a secular democracy cannot allow.
(REVIEW) The devotional art of Jainism, Buddhism and Hinduism share many similarities, even some gods. To understand why, you need to examine the ancient Indian origins of these religions and their iconographies, which can be traced back to the powerful nature spirits and divine serpents once worshipped across the subcontinent.
On India’s busy streets, vehicles adorned with Hindu symbols are more than just modes of transport — they have increasingly become mobile expressions of political and religious identity. The proliferation of these Hindu stickers has transformed everyday commuting, a phenomenon deeply intertwined with rising religious tensions.
(ANALYSIS) This is a mountainous and, until recently, remote area that is culturally and historically distinct from the rest of India. It is also the most thoroughly Baptist region in the world. For example, the church in Mon, a town of approximately 17,000 people, is the largest Baptist church in Asia. It dwarfs surrounding buildings and can seat 10,000 worshippers.
(ANALYSIS) Despite being a stateless monk with no official power, the Dalai Lama remains one of China’s most persistent challenges. As he nears 90, Beijing’s anxiety over his influence grows, especially over who will succeed him. For decades, China has tried to erase Tibetan identity and control its spiritual leadership, but the Dalai Lama’s global stature defy state power.
(ANALYSIS) On June 21, 2025, Alex Sobel, a member of the U.K. Parliament, delivered a letter to Pope Leo XIV after a special audience for members of the Inter-Parliamentary Union (IPU), in the Hall of Benediction, the Vatican, calling upon him to stand up for Jimmy Lai, who has been imprisoned by Hong Kong authorities since December 2020.
(REVIEW) “Squid Game” is a series that’s no stranger when it comes to weaving religious imagery into its narrative. Season 3 culminates that thread with both subtle and striking references, particularly when it comes to Christian symbolism. The season, it turns out, is more parable than sermon. The six episodes that form the final season are bloodier than ever.
(ANALYSIS) A new study has found nearly 950 hate-related incidents in India during the first year of the main ruling party’s third term. Religious minorities, especially Muslims and Christians, were the main targets of violence and hate speech. This rise in unchecked and largely unpunished hostility should concern all citizens.
(ANALYSIS) On June 11, 2025, a nongovernmental organization, Global Rights Compliance, published findings of their investigation into the issue of Western companies linked to the People’s Republic of China’s (PRC) critical minerals industry in the Xinjiang Uyghur Autonomous Region (XUAR).
When a shell slammed into a madrassa (an Islamic school) housing over 1,200 children, its caretaker, Sayyed Habib, didn’t dial the army or the police. He didn’t call emergency services. He called Pradeep Sharma, a Hindu and former lawmaker, and his best friend since ninth grade. it was an example of how people of differing faiths found it in their hearts to help one another.
(ANALYSIS) The central government’s gazette notification for India’s upcoming 2027 census omits the word “caste.” This, despite earlier public assurances that caste data would be collected. The absence of explicit mention has triggered accusations of deliberate evasion. Is the reluctance tied to the disruptive potential of a full caste enumeration—one that could unsettle the ideological foundations of Hindu nationalist politics?
(ANALYSIS) To this day, there are no national memorials for the victims. Instead, triumphalist military monuments, many of them built in Tamil-majority areas, celebrate a victory in a war whose collateral damage amounted to war crimes and crimes against humanity.
A “Jesus Village” for children in crisis 50 miles west of Phnom Penh, the capital of Cambodia, will span about 15 acres and house 240 orphans in 12 houses. Cambodia Christian Ministries has already accepted 65 children, assuming legal responsibility for their care from the Cambodian government.
(ANALYSIS) A 22-year-old student has been charged with allegedly offending religious sentiments after making derogatory remarks about Islam and the Prophet Muhammad. Whatever the merits of the case, the incident raises an important question: Should the right to free speech include the right to criticize religion — one’s own or someone else’s?
The Ahmadiyya community in Pakistan has long experienced significant constraints on its religious practices. From not being allowed to call their places of worship “mosques” or use Islamic terms such as “Azan” (call to prayer) to not being able to vote because Ahmadis must either renounce their faith or agree to be placed on a separate electoral list categorizing them as “non-Muslim.”
“Buddhism: A Journey through History” presents a rich tapestry of thematic stories that span topics such as the law, philosophy, war and governance. These narratives will surprise and engage readers with their depth, detail and rigorous scholarship. The writing is both clear and accessible, making this book suitable for a broad audience and history junkies alike.
China is operating a vast network of “colonial” boarding schools across Tibet that forcibly removes children—including those as young as four—from their families, a new report released Wednesday claims. The report, published by the U.S.-based Tibet Action Institute, says the system is designed not for education access but for political assimilation, cutting children off from their language, culture and religion.
(ANALYSIS) A recent report by U.N. Women revealed that female empowerment has been a top priority in Malaysia, the southeast Asian country of 35 million people. From running tech startups, costume and jewelry businesses to driving public buses, women in Muslim-dominated Malaysia are largely economically, socially and culturally independent.
Zakir Hussain, the imam of the ancient Akhunji Mosque in Mehrauli, a section of South Delhi, has a vivid memory of Jan. 31, 2023. He described the terrible events of that morning, when the Delhi Development Authority destroyed not only the centuries-old mosque — but also the nearby Madrasa Bahrul Uloom and the cemetery next to it.
In India, caste oppression is a persistent and insidious reality that continues to affect millions, even in communities that formally reject caste divisions. The Christian community, which upholds the belief in equality before God, is not exempt from this social inequality. Dalit Christians, in particular, face discrimination and exclusion — even within church spaces. However, a growing number of Dalit Christians are challenging this oppression.
Indian authorities have allegedly “abandoned” — rather than deported — 40 Rohingya refugees in international waters near the Myanmar maritime border, forcing women, children and the elderly to swim to safety using life jackets. The action could be seen as a “secret rendition,” a term used to describe the covert transfer of individuals across borders without legal process.
Many Christian families reported living in fear — facing threats of social boycott, electricity cuts and verbal abuse. Some have left their villages or publicly disavowed their faith to avoid conflict. Others now live with the trauma of having been denied the chance to grieve with dignity. In cases where women were disrobed or attacked during mourning, the abuse was not only communal but gendered.
(EXPLAINER) As tensions rise between India and Pakistan, questions about what constitutes a lawful war are once again in focus. International law makes a clear distinction between jus ad bellum (the right to go to war) and jus in bello (the rules governing conduct in war). These are framed by the United Nations Charter, customary international law and treaties such as the Geneva Conventions, all of which define what states and their leaders can — and cannot — do during conflict.
Sadhu Sundar Singh, a Christian pastor, serves Adivasi/tribal communities in Odisha’s Balasore district. He helps people in these communities move away from alcoholism, hooliganism and the consumption of unsafe water. However, because he also shares his Christian faith with them, he has received death threats.
Belief in the supernatural — including life after death and the idea that animals and nature can possess spirits — is common across diverse cultures and religions, with younger and older generations sharing similar views, a new survey reveals. The findings paint a nuanced picture of global spirituality, suggesting that beliefs in the unseen are deeply rooted in human cultures and persist even as traditional faith fades.
India launched a military strike deep into Pakistan and Pakistan-occupied Kashmir early on May 7, saying it targeted sites used by terror groups responsible for the April 22 attacks on civilians in the Kashmir region. Pakistani Prime Minister Shehbaz Sharif called the attack a “blatant act of war,” promising that it “will not go unpunished” and claiming that a “resolute response is already underway.”
The end of the Vietnam War, recognized on April 30, marked the end of a chapter for John Cope. But it also started another. An 18-month tour with the Air Force in the country ended in 1971. During his time there, though, Cope had grown fond of the South Vietnamese people.
(ANALYSIS) This may be unsettling to those who’ve invested in the idea of a steadily secularizing globe, but the numbers don’t lie. In the long run, the groups that reproduce tend to shape the narrative. If religion continues to dominate global culture through the 21st century, it won’t be because it won a war of ideas. It’ll be because believers have more babies.
Founded in 2013, Radio Sharda has grown into a powerful cultural project — broadcasting Kashmiri-language content to a global diaspora and anchoring displaced people to their roots. Named after the goddess of learning and the ancient Sharada Peeth temple, Radio Sharda is more than a radio station. It is a living archive of a vanishing language, a meeting point for artists and a shared refuge for memory.
(ANALYSIS) Anime and Religious Identity: Cultural Aesthetics in Japanese Spiritual Worlds helps students explore questions of meaning, ethics and belief that anime brings to life. It examines themes such as what happens when the past resurfaces? What does it mean to carry the weight of responsibility? And how can suffering become a path to transformation?