Africa
Conditions in Afghanistan and India continued to deteriorate and remained poor in Nigeria and Vietnam, USCIRF commissioners said March 25 in its 2025 Report on International Religious Freedom, calling out countries where Christian minorities face murder, torture and other ills either sanctioned by the government or with little governmental intervention.
For the past few years, many TV dramas that air during Ramadan have tackled women's issues triggering public discussions that have led to cultural, social and legal changes. Dramas about women this Ramadan include “Hezbet Omri” (“The Sum of My Life”), which highlights the financial difficulties of the protagonist as she seeks alimony after divorce; and “Ikhwaati” (“My Sisters”), which features an all-female cast who face challenges outside traditional norms.
In recent years, Nigeria has seen a surge in kidnappings and violent attacks. Christians living in the country’s five southeast states of Abia, Anambra, Ebonyi, Enugu and Imo have said violence has affected their religious lives.
(ANALYSIS) Sudan has filed an application instituting proceedings against the United Arab Emirates (UAE) before the International Court of Justice (ICJ) with regard to a dispute concerning alleged violations by the UAE of its obligations under the Convention on the Prevention and Punishment of the Crime of Genocide (Genocide Convention) in relation to the Masalit group in Sudan, most notably in West Darfur.
During a typical week, readers (or podcast listeners) send me emails or messages through various social-media platforms. Often, these people are frustrated or even angry. Most folks are not upset with me. More often than not, they are ticked off about something they have seen — or failed to see — in mainstream press coverage of the news.
March 8 holds painful memories for Ezekiel Batsi Batende, pastor of Swahili Baptist Church at Woodmont. On that day in 2008, he and his family fled their home in the Democratic Republic of Congo as rebels burned Machumbi village.
(REVIEW) Researcher and author Diana Darke argues that the connections between Islamic and Christian cultures during the medieval period were stronger than commonly believed. This cross-fertilization of cultures had an impact on society, religion and culture. Her extensive research, covering hundreds of buildings across Europe, North Africa and the Middle East led her to propose replacing the term “Romanesque” with “Islamesque.”
(ANALYSIS) Last month, the U.N. Human Rights Council adopted a resolution agreeing to establish a fact-finding mission on the serious human rights violations and violations of international humanitarian law committed in the provinces of North Kivu and South Kivu in the eastern Democratic Republic of Congo.
Pastors have reported that they have been forced to shelter rebels inside their churches as well as within their surrounding communities. The rebels are well aware that hiding in these sanctuaries guarantees them protection, given the government’s longstanding commitment to ensuring that attacks do not target civilians, churches or hospitals.
From a contemporary marketing perspective, the centenary of the discovery of Pharaoh Tutankhamen’s 3,200-year-old tomb found on Nov. 26, 1922 would have been the ideal date for the inauguration of Cairo’s spectacular Grand Egyptian Museum. In contemporary Egypt, life crawls at the pace known as shuwaya, shuwaya (meaning little, little). Not surprisingly, the much-delayed GEM — more than two decades in the making — is set to have its grand opening on July 3.
While the president takes a beating on social media for his USAID cuts, African pastors are silencing those blaming Trump for it. “President Trump is doing what must be done for the good of his country,” said Tinashe Hungwe, a cleric in Zimbabwe. “It is high time to make our governments accountable and provide for their people not to blame the U.S.”
For decades, the Nyachuru family has hoped for closure, which has proved to be elusive. When the scathing Makin Report released this past November — which ultimately resulted in the resignation of Archbishop of Canterbury Justin Welby — recommended that the Church of England also probe the atrocities committed by Smyth in Zimbabwe, the family was hopeful.
The beheaded bodies of 70 Christians were found in a Protestant church in North Kivu Province in the Congo around Feb. 15, several religious freedom advocates said, blaming the extremist Allied Democratic Forces. The ADF is accused of approaching homes in Mayba, in the Lumbero territory, beginning Feb. 12 and capturing as many as 100 Christians through Feb. 15.
Ayaan Hirsi Ali, a Somali-born Dutch-American activist, author and thinker, has become best known for her outspoken views on Islam, women's rights and the societal consequences of secularism. Her religious journey to becoming one of the most prominent critics of Islam into her recent conversion to Christianity has been shaped by personal experiences of suffering, political activism and intellectual transformation.
(ANALYSIS) This past Feb. 15 marked the 10th anniversary of Daesh (the Islamic State group or ISIL) releasing the video of the murder of 21 men on a beach in Libya. The majority of them were Egyptian Coptic Orthodox Christians who were abducted from Sirte, Libya, between December 2014 and January 2015. One of the men was from Ghana and chose to stay with the Coptic men and face the same fate.
Dikembe Mutombo’s towering presence on the basketball court made him a household name. With his signature finger wag and shot-blocking ability, he dominated the NBA for nearly two decades. But it’s his legacy off the court that set him apart as an icon of compassion and service. His parents, both Baptists, instilled in him values of kindness, humility and service to others. These principles would shape Mutombo’s identity as a man and player.
About 50 Christians were killed, dozens kidnapped and homes destroyed since late January in several attacks spanning southern to northern Nigeria, Christian persecution watchdog groups said. At least three pastors were killed in attacks in Kaduna in north-central Nigeria and Gombe in northeastern Nigeria.
Last year, a handful of Salesian nuns worked to keep a small school and religious center in Khartoum open. As siege-like conditions worsened, they coordinated with Sudanese officials for an escape. An investigation by Religion Unplugged has revealed new details about the operation that were previously undisclosed.
The church’s initiatives involve venturing into coffee farming to transform unused land into productive agricultural spaces, mass registration of untitled church land, issuing spiritual warnings and pursuing legal action against land grabbers. The plan will safeguard property and contribute to economic growth — ensuring that church land remains a valuable resource for future generations.
Many of the 500-plus wards of the Center for Nutrition and Education of Children Foundation were orphaned by Boko Haram killings in northern Nigeria. Others were sent to this northeastern town by relatives to escape ongoing violence. Some came from vulnerable situations in the surrounding villages.
To achieve this, many churches have embraced technological advancements, including mobile mission vans, online services, loudspeakers, radio, and television, to share the gospel directly with the community. Others have organized crusades and preached on the streets as part of the growing outreach program.
(ANALYSIS) On Jan. 31, United Nations agencies called for an end to the violence in the eastern Democratic Republic of Congo as fighting between government forces and the Rwandan-backed M23 armed group intensified. The call comes after M23 rebels have already seized Goma, the provincial capital.
There are very few braille Bibles in Zimbabwe. Some schools may have a copy, which the teacher reads aloud during religious education classes. Disability advocates say that Braille is more than just a code; it’s a bridge to equality, a tool for empowerment and a growing symbol of resilience for so many of Africa’s Christians.
The United States has a “relatively low level of religious nationalism” compared to other countries, but its impact on politics and society is particularly notable among high-income nations. The Pew Research Study released on Tuesday examined the role of religion worldwide by surveying people across 36 countries.
In November, Zimbabwe’s Finance Minister Mthuli Ncube announced that starting this month, churches in the country would be expected to pay taxes. The announcement caused apprehension among religious leaders, prompting the country’s tax agency, the Zimbabwe Revenue Authority, to clarify that the new tax would apply only to churches’ trading income, not tithes and offerings.
(ANALYSIS) Earlier this month, U.S. Secretary of State Antony Blinken announced that the U.S. State Department determined the atrocities in Darfur as amounting to genocide. The statement refers to the atrocities following the conflict unleashed by the Sudanese Armed Forces and the Rapid Support Forces in April 2023.
In one Kenyan church, most of the congregants were deaf, as were the choristers and choirmaster. The singing was muted — only lips moved, while bodies swayed with swan-like grace — while hands waved to the delightful rhythm of the drum beats. Even the minister, the Rev. George Obonyo, is deaf.
Africa, with more Christians than any other continent, has in Nigeria the deadliest nation for believers at the hands of Islamic terrorists and suffers persistently high violence in a dozen countries in its sub-Saharan region. Add to that the civil war in Sudan that has created the largest displacement crisis in the world, as well as lingering civil wars elsewhere, and it’s no wonder that an additional 15 million Christians are suffering high levels of persecution.
The rise in land disputes involving religious institutions in Uganda has triggered a trend of demolishing of churches and mosques throughout the country, raising religious freedom concerns over safety regarding places of worship. The issue has become a major problem across the country, a trend that has intensified over the last four years.
Worship centers in Kenya are increasingly facing scrutiny for conducting activities at noise levels that exceed acceptable limits. Concerns have been raised in various parts of the country about religious services blatantly violating existing regulations, disturbing the peace and quiet of neighborhoods.