(ANALYSIS) Florida is infamous for its never-ending, extremely eccentric news stories. Quite often, at the center of these tales is the legendary “Florida Man.”

This character, a curious blend of urban myth and genuine reality, might start his day wrestling an alligator and then, in the afternoon, after a quick trip to the hospital, rob a bank dressed as the Easter Bunny.

But behind the sensational headlines, the Sunshine State has another, far more solemn side. Not only is Florida a religious state, but according to recent rankings, it is one of the most religious states in the nation — a fact that might surprise some.

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But, I suggest, it really shouldn’t. That’s because Florida’s northern region shares cultural and historical ties with the Bible Belt, a region known for its strong religious values and conservative traditions. This area — stretching through states like Georgia, Alabama and Tennessee — is packed with houses of worship and faith-based communities. Here, evangelical churches are as common as fast food joints, and weekly, even daily, services are a cornerstone of people’s lives.

But Florida’s zest for the transcendent extends beyond the Bible Belt. The Cuban-American community, particularly its members in Miami, has had — and continues to have — a powerful impact on the state's religious landscape. Cuban immigrants brought with them a rich blend of both Catholicism and Santería, a syncretic religion that combines elements of spirituality with more traditional Catholic practices.

It’s important to note that Catholicism has been a cornerstone of Cuban culture for centuries. When Cubans arrived in Florida, they established numerous churches and religious institutions. In the aforementioned Miami, for instance, the historic Church of the Little Flower and the celebrations of Catholic feast days highlight the continued importance of the Catholic faith within the community.

Santería, on the other hand, is less understood but no less significant. This religion, which emerged from the African diaspora, blends Yoruba deities with Catholic saints. The practice strongly emphasizes the worship of Orishas, or deities. Across the state, Santería is celebrated through colorful rituals, music and dance.

Then, of course, there’s the Haitian community, which adds another layer of spiritual significance to Florida. Vodou, also known as Voodoo, a religion with deep roots in Haitian history and culture, is practiced by many in the state. Despite common misconceptions and sensationalized portrayals, Vodou is a rich, deeply meaningful spiritual tradition. So often misrepresented in popular media, Vodou is a blend of African, Indigenous Caribbean and Catholic influences. It emphasizes the worship of spirits known as Loa, who are believed to guide and protect individuals. Ceremonies and rituals in Vodou are compelling experiences that create a strong sense of community and connection among practitioners.

As most readers know only too well, Florida is also home to a large population of elderly retirees, many of whom bring their own religious traditions with them. For many seniors, faith becomes an increasingly important aspect of life in retirement. This demographic often finds comfort, community and purpose through religious involvement. For many, the involvement acts as a bridge between isolation and a sense of belonging.

Churches and religious organizations catering to retirees are common in Florida. These institutions provide a sense of camaraderie and spiritual support, offering services and programs that cater specifically to the needs of the elderly. From Bible study groups to social gatherings and spiritual counseling, the importance of religious organizations, especially in the lives of older individuals, cannot be emphasized enough.

For some, the move to Florida represents an opportunity to reconnect with or deepen their religious faith. Whether through attending services at a local church, participating in community outreach programs or joining faith-based social clubs, retirees often find that their spiritual life flourishes in their later years. 

Florida’s own homegrown spiritual movements also play a significant role in the state’s high ranking. Prominent figures like televangelist Robert Tilton and megachurch pastor Joel Osteen have had real success here. These figures — and the churches they lead — continue to shape Florida’s identity.

Despite the often-bizarre stories that paint the Sunshine State in a less than sunny light, its residents’ faith presents us with a different, far less bizarre picture — one that offers much more the sun, sea, sand and shenanigans. As is clear to see, Florida is a place where the truly sacred exists alongside the lighthearted and the absolutely absurd. 

John Mac Ghlionn is a researcher and essayist. He covers psychology and social relations. His writing has appeared in places such as UnHerd, The US Sun and The Spectator World.