Nigerian Media Squeezed by Church & State



Nigeria's media suffer from and contribute to the country's shriveling gap between church and state, said Nigerian journalist Aramide Oikelome at The Media Project's Course on Religion & Politics in Washington, DC.


Nigeria, the most populous nation in Africa, is divided primarily between Muslim and Christian believers. Muslims are concentrated in the north, while Christians tend to be found in the south.  There are also significant ethnic and tribal affiliations that cross-cut the religious networks.  


To deal with this diversity, Nigeria elected to be a constitutionally non-sectarian state.  But the situation is in flux.    


“Gone are the days when Nigeria upheld the fundamental principles of a secular state,” said Oikelome, Senior Correspondent for Nigeria's Independent Newspapers Limited. “Today, religion has become a tool of politics, as political leaders, both Muslims and Christians, have invoked the name of God in politics, and sought to use religion to influence governance.”


The polarization of Nigerian politics puts tremendous pressure on Nigerian media to remain a neutral and trustworthy player in public life.  


The problem is, Oikelome charges, the media are not taking up this task.  Instead, Nigeria's media cost themselves credibility by fostering ever closer ties to the government.  Rather than protect a critical distance, many media outlets are owned by government surrogates or receive government assistance, she said.


 On one hand, cozying up to government is good business, Oikelome pointed out, because “the most successful businesses are those with strong links to the government.”  On the other hand, she commented, “the influence of big government creates a mishmash of values that determines news interest.”


While the influence of government has its negative effects, the religious tensions also have a direct and toxic effect on media independence, Oikelome said.  


She illustrated the problems with the case of journalist Isioma Daniel, who wrote for ThisDay newspaper.


Daniel ran afoul of Muslim readers in her reporting on the Miss World Beauty Contest, which Nigeria was to host in 2002.  Daniel, impressed with the contestants, wrote that they were so beautiful that the Prophet Muhammad himself might have taken one as a wife.     


That statement offended Muslim readers and “lit a match,” said Oikelome.  “To try to quench the fire - which consumed over 200 people and ThisDay offices...and earned the reporter an order by the Islamic authorities to kill her wherever she was found – the management of the newspaper tendered 'an apology to all Muslims' in its Tuesday, November 19, 2002, edition.”


As cases of media intimidation become more frequent and as media slip into religious divisions, Oikelome fears that media will only report from the perspectives of their politically and religiously aligned owners, if they report at all.  


Oikelome worries that Nigeria has gone too far now to separate religion from politics.  Religion is such a powerful tool for politicians that they just ignore the warnings about the dangers of that mix.  


But she still holds out cautious hope for media.  


“The media seems to be the only institution left to halt the drift to anarchy and fratricidal conflict,” said Oikelome. “The information fed to the public on certain sensitive issues can be a strong tool of peace building as well as an instrument of crisis instigation.”


By Richard Potts, The Media Project staff

Africa, ReligionRichard Potts